what is new normal education essay

Advertisement

The “new normal” in education

• Viewpoints/ Controversies
• Published: 24 November 2020
• Volume 51 , pages 3–14, ( 2021 )

Cite this article

• José Augusto Pacheco   ORCID: orcid.org/0000-0003-4623-6898 1  

47 Citations

5 Altmetric

Explore all metrics

Effects rippling from the Covid 19 emergency include changes in the personal, social, and economic spheres. Are there continuities as well? Based on a literature review (primarily of UNESCO and OECD publications and their critics), the following question is posed: How can one resist the slide into passive technologization and seize the possibility of achieving a responsive, ethical, humane, and international-transformational approach to education? Technologization, while an ongoing and evidently ever-intensifying tendency, is not without its critics, especially those associated with the humanistic tradition in education. This is more apparent now that curriculum is being conceived as a complicated conversation. In a complex and unequal world, the well-being of students requires diverse and even conflicting visions of the world, its problems, and the forms of knowledge we study to address them.

Similar content being viewed by others

Rethinking L1 Education in a Global Era: The Subject in Focus

Assuming the Future: Repurposing Education in a Volatile Age

Thinking Multidimensionally About Ambitious Educational Change

Avoid common mistakes on your manuscript.

From the past, we might find our way to a future unforeclosed by the present (Pinar 2019 , p. 12)

Texts regarding this pandemic’s consequences are appearing at an accelerating pace, with constant coverage by news outlets, as well as philosophical, historical, and sociological reflections by public intellectuals worldwide. Ripples from the current emergency have spread into the personal, social, and economic spheres. But are there continuities as well? Is the pandemic creating a “new normal” in education or simply accenting what has already become normal—an accelerating tendency toward technologization? This tendency presents an important challenge for education, requiring a critical vision of post-Covid-19 curriculum. One must pose an additional question: How can one resist the slide into passive technologization and seize the possibility of achieving a responsive, ethical, humane, and international-transformational approach to education?

The ongoing present

Unpredicted except through science fiction, movie scripts, and novels, the Covid-19 pandemic has changed everyday life, caused wide-scale illness and death, and provoked preventive measures like social distancing, confinement, and school closures. It has struck disproportionately at those who provide essential services and those unable to work remotely; in an already precarious marketplace, unemployment is having terrible consequences. The pandemic is now the chief sign of both globalization and deglobalization, as nations close borders and airports sit empty. There are no departures, no delays. Everything has changed, and no one was prepared. The pandemic has disrupted the flow of time and unraveled what was normal. It is the emergence of an event (think of Badiou 2009 ) that restarts time, creates radical ruptures and imbalances, and brings about a contingency that becomes a new necessity (Žižek 2020 ). Such events question the ongoing present.

The pandemic has reshuffled our needs, which are now based on a new order. Whether of short or medium duration, will it end in a return to the “normal” or move us into an unknown future? Žižek contends that “there is no return to normal, the new ‘normal’ will have to be constructed on the ruins of our old lives, or we will find ourselves in a new barbarism whose signs are already clearly discernible” (Žižek 2020 , p. 3).

Despite public health measures, Gil ( 2020 ) observes that the pandemic has so far generated no physical or spiritual upheaval and no universal awareness of the need to change how we live. Techno-capitalism continues to work, though perhaps not as before. Online sales increase and professionals work from home, thereby creating new digital subjectivities and economies. We will not escape the pull of self-preservation, self-regeneration, and the metamorphosis of capitalism, which will continue its permanent revolution (Wells 2020 ). In adapting subjectivities to the recent demands of digital capitalism, the pandemic can catapult us into an even more thoroughly digitalized space, a trend that artificial intelligence will accelerate. These new subjectivities will exhibit increased capacities for voluntary obedience and programmable functioning abilities, leading to a “new normal” benefiting those who are savvy in software-structured social relationships.

The Covid-19 pandemic has submerged us all in the tsunami-like economies of the Cloud. There is an intensification of the allegro rhythm of adaptation to the Internet of Things (Davies, Beauchamp, Davies, and Price 2019 ). For Latour ( 2020 ), the pandemic has become internalized as an ongoing state of emergency preparing us for the next crisis—climate change—for which we will see just how (un)prepared we are. Along with inequality, climate is one of the most pressing issues of our time (OECD 2019a , 2019b ) and therefore its representation in the curriculum is of public, not just private, interest.

Education both reflects what is now and anticipates what is next, recoding private and public responses to crises. Žižek ( 2020 , p. 117) suggests in this regard that “values and beliefs should not be simply ignored: they play an important role and should be treated as a specific mode of assemblage”. As such, education is (post)human and has its (over)determination by beliefs and values, themselves encoded in technology.

Will the pandemic detoxify our addiction to technology, or will it cement that addiction? Pinar ( 2019 , pp. 14–15) suggests that “this idea—that technological advance can overcome cultural, economic, educational crises—has faded into the background. It is our assumption. Our faith prompts the purchase of new technology and assures we can cure climate change”. While waiting for technology to rescue us, we might also remember to look at ourselves. In this way, the pandemic could be a starting point for a more sustainable environment. An intelligent response to climate change, reactivating the humanistic tradition in education, would reaffirm the right to such an education as a global common good (UNESCO 2015a , p. 10):

This approach emphasizes the inclusion of people who are often subject to discrimination – women and girls, indigenous people, persons with disabilities, migrants, the elderly and people living in countries affected by conflict. It requires an open and flexible approach to learning that is both lifelong and life-wide: an approach that provides the opportunity for all to realize their potential for a sustainable future and a life of dignity”.

Pinar ( 2004 , 2009 , 2019 ) concevies of curriculum as a complicated conversation. Central to that complicated conversation is climate change, which drives the need for education for sustainable development and the grooming of new global citizens with sustainable lifestyles and exemplary environmental custodianship (Marope 2017 ).

The new normal

The pandemic ushers in a “new” normal, in which digitization enforces ways of working and learning. It forces education further into technologization, a development already well underway, fueled by commercialism and the reigning market ideology. Daniel ( 2020 , p. 1) notes that “many institutions had plans to make greater use of technology in teaching, but the outbreak of Covid-19 has meant that changes intended to occur over months or years had to be implemented in a few days”.

Is this “new normal” really new or is it a reiteration of the old?

Digital technologies are the visible face of the immediate changes taking place in society—the commercial society—and schools. The immediate solution to the closure of schools is distance learning, with platforms proliferating and knowledge demoted to information to be exchanged (Koopman 2019 ), like a product, a phenomenon predicted decades ago by Lyotard ( 1984 , pp. 4-5):

Knowledge is and will be produced in order to be sold, it is and will be consumed in order to be valued in a new production: in both cases, the goal is exchange. Knowledge ceases to be an end in itself, it loses its use-value.

Digital technologies and economic rationality based on performance are significant determinants of the commercialization of learning. Moving from physical face-to-face presence to virtual contact (synchronous and asynchronous), the learning space becomes disembodied, virtual not actual, impacting both student learning and the organization of schools, which are no longer buildings but websites. Such change is not only coterminous with the pandemic, as the Education 2030 Agenda (UNESCO 2015b ) testified; preceding that was the Delors Report (Delors 1996 ), which recoded education as lifelong learning that included learning to know, learning to do, learning to be, and learning to live together.

Transnational organizations have specified competences for the 21st century and, in the process, have defined disciplinary and interdisciplinary knowledge that encourages global citizenship, through “the supra curriculum at the global, regional, or international comparative level” (Marope 2017 , p. 10). According to UNESCO ( 2017 ):

While the world may be increasingly interconnected, human rights violations, inequality and poverty still threaten peace and sustainability. Global Citizenship Education (GCED) is UNESCO’s response to these challenges. It works by empowering learners of all ages to understand that these are global, not local issues and to become active promoters of more peaceful, tolerant, inclusive, secure and sustainable societies.

These transnational initiatives have not only acknowledged traditional school subjects but have also shifted the curriculum toward timely topics dedicated to understanding the emergencies of the day (Spiller 2017 ). However, for the OECD ( 2019a ), the “new normal” accentuates two ideas: competence-based education, which includes the knowledges identified in the Delors Report , and a new learning framework structured by digital technologies. The Covid-19 pandemic does not change this logic. Indeed, the interdisciplinary skills framework, content and standardized testing associated with the Programme for International Student Assessment of the OECD has become the most powerful tool for prescribing the curriculum. Educationally, “the universal homogenous ‘state’ exists already. Globalization of standardized testing—the most prominent instance of threatening to restructure schools into technological sites of political socialization, conditioning children for compliance to a universal homogeneous state of mind” (Pinar 2019 , p. 2).

In addition to cognitive and practical skills, this “homogenous state of mind” rests on so-called social and emotional skills in the service of learning to live together, affirming global citizenship, and presumably returning agency to students and teachers (OECD 2019a ). According to Marope ( 2017 , p. 22), “this calls for higher flexibility in curriculum development, and for the need to leave space for curricula interpretation, contextualization, and creativity at the micro level of teachers and classrooms”. Heterogeneity is thus enlisted in the service of both economic homogeneity and disciplinary knowledge. Disciplinary knowledge is presented as universal and endowed with social, moral, and cognitive authority. Operational and effective knowledge becomes central, due to the influence of financial lobbies, thereby ensuring that the logic of the market is brought into the practices of schools. As Pestre ( 2013 , p. 21) observed, “the nature of this knowledge is new: what matters is that it makes hic et nunc the action, its effect and not its understanding”. Its functionality follows (presumably) data and evidence-based management.

A new language is thus imposed on education and the curriculum. Such enforced installation of performative language and Big Data lead to effective and profitable operations in a vast market concerned with competence in operational skills (Lyotard 1984 ). This “new normal” curriculum is said to be more horizontal and less hierarchical and radically polycentric with problem-solving produced through social networks, NGOs, transnational organizations, and think tanks (Pestre 2013 ; Williamson 2013 , 2017 ). Untouched by the pandemic, the “new (old) normal” remains based on disciplinary knowledge and enmeshed in the discourse of standards and accountability in education.

Such enforced commercialism reflects and reinforces economic globalization. Pinar ( 2011 , p. 30) worries that “the globalization of instrumental rationality in education threatens the very existence of education itself”. In his theory, commercialism and the technical instrumentality by which homogenization advances erase education as an embodied experience and the curriculum as a humanistic project. It is a time in which the humanities are devalued as well, as acknowledged by Pinar ( 2019 , p. 19): “In the United States [and in the world] not only does economics replace education—STEM replace the liberal arts as central to the curriculum—there are even politicians who attack the liberal arts as subversive and irrelevant…it can be more precisely characterized as reckless rhetoric of a know-nothing populism”. Replacing in-person dialogical encounters and the educational cultivation of the person (via Bildung and currere ), digital technologies are creating uniformity of learning spaces, in spite of their individualistic tendencies. Of course, education occurs outside schools—and on occasion in schools—but this causal displacement of the centrality of the school implies a devaluation of academic knowledge in the name of diversification of learning spaces.

In society, education, and specifically in the curriculum, the pandemic has brought nothing new but rather has accelerated already existing trends that can be summarized as technologization. Those who can work “remotely” exercise their privilege, since they can exploit an increasingly digital society. They themselves are changed in the process, as their own subjectivities are digitalized, thus predisposing them to a “curriculum of things” (a term coined by Laist ( 2016 ) to describe an object-oriented pedagogical approach), which is organized not around knowledge but information (Koopman 2019 ; Couldry and Mejias 2019 ). This (old) “new normal” was advanced by the OECD, among other international organizations, thus precipitating what some see as “a dynamic and transformative articulation of collective expectations of the purpose, quality, and relevance of education and learning to holistic, inclusive, just, peaceful, and sustainable development, and to the well-being and fulfilment of current and future generations” (Marope 2017 , p. 13). Covid-19, illiberal democracy, economic nationalism, and inaction on climate change, all upend this promise.

Understanding the psychological and cultural complexity of the curriculum is crucial. Without appreciating the infinity of responses students have to what they study, one cannot engage in the complicated conversation that is the curriculum. There must be an affirmation of “not only the individualism of a person’s experience but [of what is] underlining the significance of a person’s response to a course of study that has been designed to ignore individuality in order to buttress nation, religion, ethnicity, family, and gender” (Grumet 2017 , p. 77). Rather than promoting neuroscience as the answer to the problems of curriculum and pedagogy, it is long-past time for rethinking curriculum development and addressing the canonical curriculum question: What knowledge is of most worth from a humanistic perspective that is structured by complicated conversation (UNESCO 2015a ; Pinar 2004 , 2019 )? It promotes respect for diversity and rejection of all forms of (cultural) hegemony, stereotypes, and biases (Pacheco 2009 , 2017 ).

Revisiting the curriculum in the Covid-19 era then expresses the fallacy of the “new normal” but also represents a particular opportunity to promote a different path forward.

Looking to the post-Covid-19 curriculum

Based on the notion of curriculum as a complicated conversation, as proposed by Pinar ( 2004 ), the post-Covid-19 curriculum can seize the possibility of achieving a responsive, ethical, humane education, one which requires a humanistic and internationally aware reconceptualization of curriculum.

While beliefs and values are anchored in social and individual practices (Pinar 2019 , p. 15), education extracts them for critique and reconsideration. For example, freedom and tolerance are not neutral but normative practices, however ideology-free policymakers imagine them to be.

That same sleight-of-hand—value neutrality in the service of a certain normativity—is evident in a digital concept of society as a relationship between humans and non-humans (or posthumans), a relationship not only mediated by but encapsulated within technology: machines interfacing with other machines. This is not merely a technological change, as if it were a quarantined domain severed from society. Technologization is a totalizing digitalization of human experience that includes the structures of society. It is less social than economic, with social bonds now recoded as financial transactions sutured by software. Now that subjectivity is digitalized, the human face has become an exclusively economic one that fabricates the fantasy of rational and free agents—always self-interested—operating in supposedly free markets. Oddly enough, there is no place for a vision of humanistic and internationally aware change. The technological dimension of curriculum is assumed to be the primary area of change, which has been deeply and totally imposed by global standards. The worldwide pandemic supports arguments for imposing forms of control (Žižek 2020 ), including the geolocation of infected people and the suspension—in a state of exception—of civil liberties.

By destroying democracy, the technology of control leads to totalitarianism and barbarism, ending tolerance, difference, and diversity. Remembrance and memory are needed so that historical fascisms (Eley 2020 ) are not repeated, albeit in new disguises (Adorno 2011 ). Technologized education enhances efficiency and ensures uniformity, while presuming objectivity to the detriment of human reflection and singularity. It imposes the running data of the Curriculum of Things and eschews intellectual endeavor, critical attitude, and self-reflexivity.

For those who advocate the primacy of technology and the so-called “free market”, the pandemic represents opportunities not only for profit but also for confirmation of the pervasiveness of human error and proof of the efficiency of the non-human, i.e., the inhuman technology. What may possibly protect children from this inhumanity and their commodification, as human capital, is a humane or humanistic education that contradicts their commodification.

The decontextualized technical vocabulary in use in a market society produces an undifferentiated image in which people are blinded to nuance, distinction, and subtlety. For Pestre, concepts associated with efficiency convey the primacy of economic activity to the exclusion, for instance, of ethics, since those concepts devalue historic (if unrealized) commitments to equality and fraternity by instead emphasizing economic freedom and the autonomy of self-interested individuals. Constructing education as solely economic and technological constitutes a movement toward total efficiency through the installation of uniformity of behavior, devaluing diversity and human creativity.

Erased from the screen is any image of public education as a space of freedom, or as Macdonald ( 1995 , p. 38) holds, any image or concept of “the dignity and integrity of each human”. Instead, what we face is the post-human and the undisputed reign of instrumental reality, where the ends justify the means and human realization is reduced to the consumption of goods and experiences. As Pinar ( 2019 , p. 7) observes: “In the private sphere…. freedom is recast as a choice of consumer goods; in the public sphere, it converts to control and the demand that freedom flourish, so that whatever is profitable can be pursued”. Such “negative” freedom—freedom from constraint—ignores “positive” freedom, which requires us to contemplate—in ethical and spiritual terms—what that freedom is for. To contemplate what freedom is for requires “critical and comprehensive knowledge” (Pestre 2013 , p. 39) not only instrumental and technical knowledge. The humanities and the arts would reoccupy the center of such a curriculum and not be related to its margins (Westbury 2008 ), acknowledging that what is studied within schools is a complicated conversation among those present—including oneself, one’s ancestors, and those yet to be born (Pinar 2004 ).

In an era of unconstrained technologization, the challenge facing the curriculum is coding and STEM (science, technology, engineering, and mathematics), with technology dislodging those subjects related to the human. This is not a classical curriculum (although it could be) but one focused on the emergencies of the moment–namely, climate change, the pandemic, mass migration, right-wing populism, and economic inequality. These timely topics, which in secondary school could be taught as short courses and at the elementary level as thematic units, would be informed by the traditional school subjects (yes, including STEM). Such a reorganization of the curriculum would allow students to see how academic knowledge enables them to understand what is happening to them and their parents in their own regions and globally. Such a cosmopolitan curriculum would prepare children to become citizens not only of their own nations but of the world. This citizenship would simultaneously be subjective and social, singular and universal (Marope 2020 ). Pinar ( 2019 , p. 5) reminds us that “the division between private and public was first blurred then erased by technology”:

No longer public, let alone sacred, morality becomes a matter of privately held values, sometimes monetized as commodities, statements of personal preference, often ornamental, sometimes self-servingly instrumental. Whatever their function, values were to be confined to the private sphere. The public sphere was no longer the civic square but rather, the marketplace, the site where one purchased whatever one valued.

New technological spaces are the universal center for (in)human values. The civic square is now Amazon, Alibaba, Twitter, WeChat, and other global online corporations. The facts of our human condition—a century-old phrase uncanny in its echoes today—can be studied in schools as an interdisciplinary complicated conversation about public issues that eclipse private ones (Pinar 2019 ), including social injustice, inequality, democracy, climate change, refugees, immigrants, and minority groups. Understood as a responsive, ethical, humane and transformational international educational approach, such a post-Covid-19 curriculum could be a “force for social equity, justice, cohesion, stability, and peace” (Marope 2017 , p. 32). “Unchosen” is certainly the adjective describing our obligations now, as we are surrounded by death and dying and threatened by privation or even starvation, as economies collapse and food-supply chains are broken. The pandemic may not mean deglobalization, but it surely accentuates it, as national borders are closed, international travel is suspended, and international trade is impacted by the accompanying economic crisis. On the other hand, economic globalization could return even stronger, as could the globalization of education systems. The “new normal” in education is the technological order—a passive technologization—and its expansion continues uncontested and even accelerated by the pandemic.

Two Greek concepts, kronos and kairos , allow a discussion of contrasts between the quantitative and the qualitative in education. Echoing the ancient notion of kronos are the technologically structured curriculum values of quantity and performance, which are always assessed by a standardized accountability system enforcing an “ideology of achievement”. “While kronos refers to chronological or sequential time, kairos refers to time that might require waiting patiently for a long time or immediate and rapid action; which course of action one chooses will depend on the particular situation” (Lahtinen 2009 , p. 252).

For Macdonald ( 1995 , p. 51), “the central ideology of the schools is the ideology of achievement …[It] is a quantitative ideology, for even to attempt to assess quality must be quantified under this ideology, and the educational process is perceived as a technically monitored quality control process”.

Self-evaluation subjectively internalizes what is useful and in conformity with the techno-economy and its so-called standards, increasingly enforcing technical (software) forms. If recoded as the Internet of Things, this remains a curriculum in allegiance with “order and control” (Doll 2013 , p. 314) School knowledge is reduced to an instrument for economic success, employing compulsory collaboration to ensure group think and conformity. Intertwined with the Internet of Things, technological subjectivity becomes embedded in software, redesigned for effectiveness, i.e., or use-value (as Lyotard predicted).

The Curriculum of Things dominates the Internet, which is simultaneously an object and a thing (see Heidegger 1967 , 1971 , 1977 ), a powerful “technological tool for the process of knowledge building” (Means 2008 , p. 137). Online learning occupies the subjective zone between the “curriculum-as-planned” and the “curriculum-as-lived” (Pinar 2019 , p. 23). The world of the curriculum-as-lived fades, as the screen shifts and children are enmeshed in an ocularcentric system of accountability and instrumentality.

In contrast to kronos , the Greek concept of kairos implies lived time or even slow time (Koepnick 2014 ), time that is “self-reflective” (Macdonald 1995 , p. 103) and autobiographical (Pinar 2009 , 2004), thus inspiring “curriculum improvisation” (Aoki 2011 , p. 375), while emphasizing “the plurality of subjectivities” (Grumet 2017 , p. 80). Kairos emphasizes singularity and acknowledges particularities; it is skeptical of similarities. For Shew ( 2013 , p. 48), “ kairos is that which opens an originary experience—of the divine, perhaps, but also of life or being. Thought as such, kairos as a formative happening—an opportune moment, crisis, circumstance, event—imposes its own sense of measure on time”. So conceived, curriculum can become a complicated conversation that occurs not in chronological time but in its own time. Such dialogue is not neutral, apolitical, or timeless. It focuses on the present and is intrinsically subjective, even in public space, as Pinar ( 2019 , p. 12) writes: “its site is subjectivity as one attunes oneself to what one is experiencing, yes to its immediacy and specificity but also to its situatedness, relatedness, including to what lies beyond it and not only spatially but temporally”.

Kairos is, then, the uniqueness of time that converts curriculum into a complicated conversation, one that includes the subjective reconstruction of learning as a consciousness of everyday life, encouraging the inner activism of quietude and disquietude. Writing about eternity, as an orientation towards the future, Pinar ( 2019 , p. 2) argues that “the second side [the first is contemplation] of such consciousness is immersion in daily life, the activism of quietude – for example, ethical engagement with others”. We add disquietude now, following the work of the Portuguese poet Fernando Pessoa. Disquietude is a moment of eternity: “Sometimes I think I’ll never leave ‘Douradores’ Street. And having written this, it seems to me eternity. Neither pleasure, nor glory, nor power. Freedom, only freedom” (Pesssoa 1991 ).

The disquietude conversation is simultaneously individual and public. It establishes an international space both deglobalized and autonomous, a source of responsive, ethical, and humane encounter. No longer entranced by the distracting dynamic stasis of image-after-image on the screen, the student can face what is his or her emplacement in the physical and natural world, as well as the technological world. The student can become present as a person, here and now, simultaneously historical and timeless.

Conclusions

Slow down and linger should be our motto now. A slogan yes, but it also represents a political, as well as a psychological resistance to the acceleration of time (Berg and Seeber 2016 )—an acceleration that the pandemic has intensified. Covid-19 has moved curriculum online, forcing children physically apart from each other and from their teachers and especially from the in-person dialogical encounters that classrooms can provide. The public space disappears into the pre-designed screen space that software allows, and the machine now becomes the material basis for a curriculum of things, not persons. Like the virus, the pandemic curriculum becomes embedded in devices that technologize our children.

Although one hundred years old, the images created in Modern Times by Charlie Chaplin return, less humorous this time than emblematic of our intensifying subjection to technological necessity. It “would seem to leave us as cogs in the machine, ourselves like moving parts, we keep functioning efficiently, increasing productivity calculating the creative destruction of what is, the human now materialized (de)vices ensnaring us in convenience, connectivity, calculation” (Pinar 2019 , p. 9). Post-human, as many would say.

Technology supports standardized testing and enforces software-designed conformity and never-ending self-evaluation, while all the time erasing lived, embodied experience and intellectual independence. Ignoring the evidence, others are sure that technology can function differently: “Given the potential of information and communication technologies, the teacher should now be a guide who enables learners, from early childhood throughout their learning trajectories, to develop and advance through the constantly expanding maze of knowledge” (UNESCO 2015a , p. 51). Would that it were so.

The canonical question—What knowledge is of most worth?—is open-ended and contentious. In a technologized world, providing for the well-being of children is not obvious, as well-being is embedded in ancient, non-neoliberal visions of the world. “Education is everybody’s business”, Pinar ( 2019 , p. 2) points out, as it fosters “responsible citizenship and solidarity in a global world” (UNESCO 2015a , p. 66), resisting inequality and the exclusion, for example, of migrant groups, refugees, and even those who live below or on the edge of poverty.

In this fast-moving digital world, education needs to be inclusive but not conformist. As the United Nations ( 2015 ) declares, education should ensure inclusive and equitable quality education and promote lifelong learning opportunities for all. “The coming years will be a vital period to save the planet and to achieve sustainable, inclusive human development” (United Nations 2019 , p. 64). Is such sustainable, inclusive human development achievable through technologization? Can technology succeed where religion has failed?

Despite its contradictions and economic emphases, public education has one clear obligation—to create embodied encounters of learning through curriculum conceived as a complicated conversation. Such a conception acknowledges the worldliness of a cosmopolitan curriculum as it affirms the personification of the individual (Pinar 2011 ). As noted by Grumet ( 2017 , p. 89), “as a form of ethics, there is a responsibility to participate in conversation”. Certainly, it is necessary to ask over and over again the canonical curriculum question: What knowledge is of most worth?

If time, technology and teaching are moving images of eternity, curriculum and pedagogy are also, both ‘moving’ and ‘images’ but not an explicit, empirical, or exact representation of eternity…if reality is an endless series of ‘moving images’, the canonical curriculum question—What knowledge is of most worth?—cannot be settled for all time by declaring one set of subjects eternally important” (Pinar 2019 , p. 12).

In a complicated conversation, the curriculum is not a fixed image sliding into a passive technologization. As a “moving image”, the curriculum constitutes a politics of presence, an ongoing expression of subjectivity (Grumet 2017 ) that affirms the infinity of reality: “Shifting one’s attitude from ‘reducing’ complexity to ‘embracing’ what is always already present in relations and interactions may lead to thinking complexly, abiding happily with mystery” (Doll 2012 , p. 172). Describing the dialogical encounter characterizing conceived curriculum, as a complicated conversation, Pinar explains that this moment of dialogue “is not only place-sensitive (perhaps classroom centered) but also within oneself”, because “the educational significance of subject matter is that it enables the student to learn from actual embodied experience, an outcome that cannot always be engineered” (Pinar 2019 , pp. 12–13). Lived experience is not technological. So, “the curriculum of the future is not just a matter of defining content and official knowledge. It is about creating, sculpting, and finessing minds, mentalities, and identities, promoting style of thought about humans, or ‘mashing up’ and ‘making up’ the future of people” (Williamson 2013 , p. 113).

Yes, we need to linger and take time to contemplate the curriculum question. Only in this way will we share what is common and distinctive in our experience of the current pandemic by changing our time and our learning to foreclose on our future. Curriculum conceived as a complicated conversation restarts historical not screen time; it enacts the private and public as distinguishable, not fused in a computer screen. That is the “new normal”.

Adorno, T. W. (2011). Educação e emancipação [Education and emancipation]. São Paulo: Paz e Terra.

Aoki, T. T. (2011). Sonare and videre: A story, three echoes and a lingering note. In W. F. W. Pinar & R. L. Irwin (Eds.), Curriculum in a new key. The collected works of Ted T. Aoki (pp. 368–376). New York, NY: Routledge.

Badiou, A. (2009). Theory of the subject . London: Continuum.

Book   Google Scholar  

Berg, M., & Seeber, B. (2016). The slow professor: Challenging the culture of speed in the academy . Toronto: University of Toronto Press.

Couldry, N., & Mejias, U. (2019). The costs of connection: How data is colonizing human life and appropriating it for capitalism . Stanford, CA: Stanford University Press.

Google Scholar  

Daniel, S. J. (2020). Education and the Covid-19 pandemic. Prospects . https://doi.org/10.1007/s11125-020-09464-3 .

Article   Google Scholar  

Davies, D., Beauchamp, G., Davies, J., & Price, R. (2019). The potential of the ‘Internet of Things’ to enhance inquiry in Singapore schools. Research in Science & Technological Education . https://doi.org/10.1080/02635143.2019.1629896 .

Delors, J. (1996). Learning: The treasure within . Paris: UNESCO.

Doll, W. E. (2012). Thinking complexly. In D. Trueit (Ed.), Pragmatism, post-modernism, and complexity theory: The “fascinating imaginative realm” of William E. Doll, Jr. (pp. 172–187). New York, NY: Routledge.

Doll, W. E. (2013). Curriculum and concepts of control. In W. F. Pinar (Ed.), Curriculum: Toward new identities (pp. 295–324). New York, NY: Routledge.

Eley, G. (2020). Conclusion. In J. A. Thomas & G. Eley (Eds.), Visualizing fascism: The twentieth-century rise of the global Right (pp. 284–292). Durham, NC: Duke University Press.

Chapter   Google Scholar  

Gil, J. (2020). A pandemia e o capitalismo numérico [The pandemic and numerical capitalism]. Público . https://www.publico.pt/2020/04/12/sociedade/ensaio/pandemia-capitalismo-numerico-1911986 .

Grumet, M.G. (2017). The politics of presence. In M. A. Doll (Ed.), The reconceptualization of curriculum studies. A Festschrift in honor of William F. Pinar (pp. 76–83). New York, NY: Routledge.

Heidegger, M. (1967). What is a thing? South Bend, IN: Gateway Editions.

Heidegger, M. (1971). Poetry, language, thought . New York, NY: Harper and Row.

Heidegger, M. (1977). The question concerning technology and other essays . New York, NY: Harper and Row.

Koepnick, L. (2014). On slowness: Toward an aesthetic of the contemporary . New York, NY: Columbia University Press.

Koopman, C. (2019). How we became our data: A genealogy of the informational person . Chicago, IL: University of Chicago Press.

Lahtinen, M. (2009). Politics and curriculum . Leiden: Brill.

Laist, R. (2016). A curriculum of things: Exploring an object-oriented pedagogy. The National Teaching & Learning, 25 (3), 1–4.

Latour, B. (2020). Is this a dress rehearsal? Critical Inquiry . https://critinq.wordpress.com/2020/03/26/is-this-a-dress-rehearsal

Lyotard, J. (1984). The postmodern condition: A report on knowledge . Manchester: Manchester University Press.

Macdonald, B. J. (1995). Theory as a prayerful act . New York, NY: Peter Lang.

Marope, P. T. M. (2017). Reconceptualizing and repositioning curriculum in the 21st century: A global paradigm shift . Geneva: UNESCO IBE.

Marope, P. T. M. (2020). Preventing violent extremism through universal values in curriculum. Prospects, 48 (1), 1–5.

Means, B. (2008). Technology’s role in curriculum and instruction. In F. M. Connelly (Ed.), The Sage handbook of curriculum and instruction (pp. 123–144). Los Angeles, CA: Sage.

OECD (2019a). OECD learning compass 2030 . Paris: OECD.

OECD (2019b). Trends shaping education 2019 . Paris: OECD.

Pacheco, J. A. (2009). Whole, bright, deep with understanding: Life story and politics of curriculum studies. In-between William Pinar and Ivor Goodson . Roterdam/Taipei: Sense Publishers.

Pacheco, J. A. (2017). Pinar’s influence on the consolidation of Portuguese curriculum studies. In M. A. Doll (Ed.), The reconceptualization of curriculum studies. A Festschrift in honor of William F. Pinar (pp. 130–136). New York, NY: Routledge.

Pestre, D. (2013). Science, technologie et société. La politique des savoirs aujourd’hui [Science, technology, and society: Politics of knowledge today]. Paris: Foundation Calouste Gulbenkian.

Pesssoa, F. (1991). The book of disquietude . Manchester: Carcanet Press.

Pinar, W. F. (2004). What is curriculum theory? Mahwah, NJ: Lawrence Erlbaum Associates.

Pinar, W. F. (2009). The worldliness of a cosmopolitan education: Passionate lives in public service . New York, NY: Routledge.

Pinar, W. F. (2011). “A lingering note”: An introduction to the collected work of Ted T. Aoki. In W. F. Pinar & R. L. Irwin (Eds.), Curriculum in a new key. The collected works of Ted T. Aoki (pp. 1–85). New York, NY: Routledge.

Pinar, W. F. (2019). Moving images of eternity: George Grant’s critique of time, teaching, and technology . Ottawa: The University of Ottawa Press.

Shew, M. (2013). The Kairos philosophy. The Journal of Speculative Philosophy, 27 (1), 47–66.

Spiller, P. (2017). Could subjects soon be a thing of the past in Finland? BBC News . https://www.bbc.com/news/world-europe-39889523 .

UNESCO (2015a). Rethinking education. Towards a global common global? Paris: UNESCO.

UNESCO (2015b). Education 2030. Framework for action . Paris: UNESCO. https://www.sdg4education2030.org/sdg-education-2030-steering-committee-resources .

UNESCO (2017). Global citizenship education . Paris: UNESCO. https://en.unesco.org/themes/gced .

United Nations (2015). The sustainable development goals . New York, NY: United Nations.

United Nations (2019). The sustainable development goals report . New York, NY: United Nations.

Wells, W. (2020). Permanent revolution: Reflections on capitalism . Stanford, CA: Stanford University Press.

Westbury, I. (2008). Making curricula. Why do states make curricula, and how? In F. M. Connelly (Ed.), The Sage handbook of curriculum and instruction (pp. 45–65). Los Angeles, CA: Sage.

Williamson, B. (2013). The future of the curriculum. School knowledge in the digital age . Cambridge, MA: MIT Press.

Williamson, B. (2017). Big data in education. The digital future of learning, policy and practice . London: Sage.

Žižek, S. (2020). PANDEMIC! Covid-19 shakes the world . New York, NY: Or Books.

Download references

Author information

Authors and affiliations.

Research Centre on Education (CIEd), Institute of Education, University of Minho, Campus de Gualtar, 4710-057, Braga, Portugal

José Augusto Pacheco

You can also search for this author in PubMed   Google Scholar

Corresponding author

Correspondence to José Augusto Pacheco .

Additional information

Publisher's note.

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

My thanks to William F. Pinar. Friendship is another moving image of eternity. I am grateful to the anonymous reviewer. This work is financed by national funds through the FCT - Foundation for Science and Technology, under the project PTDC / CED-EDG / 30410/2017, Centre for Research in Education, Institute of Education, University of Minho.

About this article

Pacheco, J.A. The “new normal” in education. Prospects 51 , 3–14 (2021). https://doi.org/10.1007/s11125-020-09521-x

Download citation

Accepted : 23 September 2020

Published : 24 November 2020

Issue Date : October 2021

DOI : https://doi.org/10.1007/s11125-020-09521-x

Share this article

Anyone you share the following link with will be able to read this content:

Sorry, a shareable link is not currently available for this article.

Provided by the Springer Nature SharedIt content-sharing initiative

• Humanistic tradition
• Find a journal
• Publish with us
• Track your research

• Search Menu
• Sign in through your institution
• Advance articles
• Editor's Choice
• Supplements
• Author Guidelines
• Submission Site
• Open Access
• About Journal of Public Health
• About the Faculty of Public Health of the Royal Colleges of Physicians of the United Kingdom
• Editorial Board
• Self-Archiving Policy
• Dispatch Dates
• Advertising and Corporate Services
• Journals Career Network
• Journals on Oxford Academic
• Books on Oxford Academic

Article Contents

• < Previous

Adapting to the culture of ‘new normal’: an emerging response to COVID-19

• Article contents
• Figures & tables
• Supplementary Data

Jeff Clyde G Corpuz, Adapting to the culture of ‘new normal’: an emerging response to COVID-19, Journal of Public Health , Volume 43, Issue 2, June 2021, Pages e344–e345, https://doi.org/10.1093/pubmed/fdab057

• Permissions Icon Permissions

A year after COVID-19 pandemic has emerged, we have suddenly been forced to adapt to the ‘new normal’: work-from-home setting, parents home-schooling their children in a new blended learning setting, lockdown and quarantine, and the mandatory wearing of face mask and face shields in public. For many, 2020 has already been earmarked as ‘the worst’ year in the 21st century. Ripples from the current situation have spread into the personal, social, economic and spiritual spheres. Is this new normal really new or is it a reiteration of the old? A recent correspondence published in this journal rightly pointed out the involvement of a ‘supportive’ government, ‘creative’ church and an ‘adaptive’ public in the so-called culture. However, I argue that adapting to the ‘new normal’ can greatly affect the future. I would carefully suggest that we examine the context and the location of culture in which adaptations are needed.

To live in the world is to adapt constantly. A year after COVID-19 pandemic has emerged, we have suddenly been forced to adapt to the ‘new normal’: work-from-home setting, parents home-schooling their children in a new blended learning setting, lockdown and quarantine, and the mandatory wearing of face mask and face shields in public. For many, 2020 has already been earmarked as ‘the worst’ year in the 21st century. 1 Ripples from the current situation have spread into the personal, social, economic and spiritual spheres. Is this new normal really new or is it a reiteration of the old? A recent correspondence published in this journal rightly pointed out the involvement of a ‘supportive’ government, ‘creative’ church and an ‘adaptive’ public in the so-called culture. 2 However, I argue that adapting to the ‘new normal’ can greatly affect the future. I would carefully suggest that we examine the context and the location of culture in which adaptations are needed.

The term ‘new normal’ first appeared during the 2008 financial crisis to refer to the dramatic economic, cultural and social transformations that caused precariousness and social unrest, impacting collective perceptions and individual lifestyles. 3 This term has been used again during the COVID-19 pandemic to point out how it has transformed essential aspects of human life. Cultural theorists argue that there is an interplay between culture and both personal feelings (powerlessness) and information consumption (conspiracy theories) during times of crisis. 4 Nonetheless, it is up to us to adapt to the challenges of current pandemic and similar crises, and whether we respond positively or negatively can greatly affect our personal and social lives. Indeed, there are many lessons we can learn from this crisis that can be used in building a better society. How we open to change will depend our capacity to adapt, to manage resilience in the face of adversity, flexibility and creativity without forcing us to make changes. As long as the world has not found a safe and effective vaccine, we may have to adjust to a new normal as people get back to work, school and a more normal life. As such, ‘we have reached the end of the beginning. New conventions, rituals, images and narratives will no doubt emerge, so there will be more work for cultural sociology before we get to the beginning of the end’. 5

Now, a year after COVID-19, we are starting to see a way to restore health, economies and societies together despite the new coronavirus strain. In the face of global crisis, we need to improvise, adapt and overcome. The new normal is still emerging, so I think that our immediate focus should be to tackle the complex problems that have emerged from the pandemic by highlighting resilience, recovery and restructuring (the new three Rs). The World Health Organization states that ‘recognizing that the virus will be with us for a long time, governments should also use this opportunity to invest in health systems, which can benefit all populations beyond COVID-19, as well as prepare for future public health emergencies’. 6 There may be little to gain from the COVID-19 pandemic, but it is important that the public should keep in mind that no one is being left behind. When the COVID-19 pandemic is over, the best of our new normal will survive to enrich our lives and our work in the future.

No funding was received for this paper.

UNESCO . A year after coronavirus: an inclusive ‘new normal’. https://en.unesco.org/news/year-after-coronavirus-inclusive-new-normal . (12 February 2021, date last accessed) .

Cordero DA . To stop or not to stop ‘culture’: determining the essential behavior of the government, church and public in fighting against COVID-19 . J Public Health (Oxf) 2021 . doi: 10.1093/pubmed/fdab026 .

Google Scholar

El-Erian MA . Navigating the New Normal in Industrial Countries . Washington, D.C. : International Monetary Fund , 2010 .

Google Preview

Alexander JC , Smith P . COVID-19 and symbolic action: global pandemic as code, narrative, and cultural performance . Am J Cult Sociol 2020 ; 8 : 263 – 9 .

Biddlestone M , Green R , Douglas KM . Cultural orientation, power, belief in conspiracy theories, and intentions to reduce the spread of COVID-19 . Br J Soc Psychol 2020 ; 59 ( 3 ): 663 – 73 .

World Health Organization . From the “new normal” to a “new future”: A sustainable response to COVID-19. 13 October 2020 . https: // www.who.int/westernpacific/news/commentaries/detail-hq/from-the-new-normal-to-a-new-future-a-sustainable-response-to-covid-19 . (12 February 2021, date last accessed) .

Email alerts

Citing articles via.

• Recommend to your Library

Affiliations

• Online ISSN 1741-3850
• Print ISSN 1741-3842
• Copyright © 2024 Faculty of Public Health
• About Oxford Academic
• Publish journals with us
• University press partners
• What we publish
• New features  
• Open access
• Institutional account management
• Rights and permissions
• Get help with access
• Accessibility
• Advertising
• Media enquiries
• Oxford University Press
• Oxford Languages
• University of Oxford

Oxford University Press is a department of the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide

• Copyright © 2024 Oxford University Press
• Cookie settings
• Cookie policy
• Privacy policy
• Legal notice

This Feature Is Available To Subscribers Only

Sign In or Create an Account

This PDF is available to Subscribers Only

For full access to this pdf, sign in to an existing account, or purchase an annual subscription.

A Year After Coronavirus: An Inclusive ‘New Normal’

Six months into a new decade, 2020 has already been earmarked as ‘the worst’ year in the 21st century. The novel coronavirus has given rise to a global pandemic that has destabilized most institutional settings. While we live in times when humankind possesses the most advanced science and technology, a virus invisible to the naked eye has massively disrupted economies, healthcare, and education systems worldwide. This should serve as a reminder that as we keep making progress in science and research, humanity will continue to face challenges in the future, and it is upon us to prioritize those issues that are most relevant in the 21st century.

Even amidst the pandemic, Space X, an American aerospace manufacturer, managed to become the first private company to send humans to space. While this is a tremendous achievement and prepares humanity for a sustainable future, I feel there is a need to introspect the challenges that we are already facing. On the one hand, we seem to be preparing beyond the 21st century. On the other hand, heightened nationalism, increasing violence against marginalized communities and multidimensional inequalities across all sectors continue to act as barriers to growth for most individuals across the globe. COVID-19 has reinforced these multifaceted economic, social and cultural inequalities wherein those in situations of vulnerability have found it increasingly difficult to get quality medical attention, access to quality education, and have witnessed increased domestic violence while being confined to their homes. 

Given the coronavirus’s current situation, some households have also had time to introspect on gender roles and stereotypes. For instance, women are expected to carry out unpaid care work like cooking, cleaning, and looking after the family. There is no valid reason to believe that women ought to carry out these activities, and men have no role in contributing to household chores. With men having shared household chores during the lockdown period, it gives hope that they will realize the burden that women have been bearing for past decades and will continue sharing responsibilities. However, it would be naïve to believe that gender discrimination could be tackled so easily, and men would give up on their decades' old habits within a couple of months. Thus, during and after the pandemic, there is an urgent need to sensitize households on the importance of gender equality and social cohesion.

Moving forward, developing quality healthcare systems that are affordable and accessible to all should be the primary objective for all governments. This can be done by increasing expenditure towards health and education and simultaneously reducing expenditure on defence equipment where the latter mainly gives rise to an idea that countries need to be prepared for violence. There is substantial evidence that increased investment in health and education is beneficial in the long-term and can potentially build the basic foundation of a country. 

If it can be established that usage of nuclear weapons, violence and war are not solutions to any problem, governments (like, for example, Costa Rica) could move towards disarmament of weapons and do their part in building a more peaceful planet that is sustainable for the future. This would further promote global citizenship wherein nationality, race, gender, caste, and other categories, are just mere variables and they do not become identities of individuals that restrict their thought process. The aim should be to build responsible citizens who play an active role in their society and work collectively in helping develop a planet that is well-governed, inclusive, and environmentally sustainable.

 ‘A year after Coronavirus’ is still an unknown, so I think that our immediate focus should be to tackle the complex problems that have emerged from the pandemic so that we make the year after coronavirus one which highlights recovery and acts as a pathway to fresh beginnings. While there is little to gain from such a fatal cause, it is vital that we also use it to make the ‘new normal’ in favour of the environment and ensure that no one is left behind.   

Related items

• Country page: India
• UNESCO Office in New Delhi
• SDG: SDG 3 - Ensure healthy lives and promote well-being for all at all ages

This article is related to the United Nation’s Sustainable Development Goals .

More on this subject

Article PROCUREMENT NOTICE/ADVERTISEMENT: INVITATION TO BID FOR SMALL WORKS – ITB 28 May 2024

Article PROCUREMENT NOTICE/ADVERTISEMENT: INVITATION TO BID FOR WORKS – ITB 28 May 2024

Other recent articles

• Research article
• Open access
• Published: 21 December 2020

Transitioning to the “new normal” of learning in unpredictable times: pedagogical practices and learning performance in fully online flipped classrooms

• Khe Foon Hew   ORCID: orcid.org/0000-0003-4149-533X 1 ,
• Chengyuan Jia 1 ,
• Donn Emmanuel Gonda 1 &
• Shurui Bai 1  

International Journal of Educational Technology in Higher Education volume  17 , Article number:  57 ( 2020 ) Cite this article

85 Citations

12 Altmetric

Metrics details

The COVID-19 outbreak has compelled many universities to immediately switch to the online delivery of lessons. Many instructors, however, have found developing effective online lessons in a very short period of time very stressful and difficult. This study describes how we successfully addressed this crisis by transforming two conventional flipped classes into fully online flipped classes with the help of a cloud-based video conferencing app. As in a conventional flipped course, in a fully online flipped course students are encouraged to complete online pre-class work. But unlike in the conventional flipped approach, students do not subsequently meet face-to-face in physical classrooms, but rather online. This study examines the effect of fully online flipped classrooms on student learning performance in two stages. In Stage One, we explain how we drew on the 5E framework to design two conventional flipped classes. The 5E framework consists of five phases—Engage, Explore, Explain, Elaborate, and Evaluate. In Stage Two, we describe how we transformed the two conventional flipped classes into fully online flipped classes. Quantitative analyses of students’ final course marks reveal that the participants in the fully online flipped classes performed as effectively as participants in the conventional flipped learning classes. Our qualitative analyses of student and staff reflection data identify seven good practices for videoconferencing - assisted online flipped classrooms.

Introduction

“It’s now painfully clear that schools ought to have had more robust disaster-preparedness plans in place in the event of interruptions in their campus operations. But because many schools did not have such plans in place…online learning is about to get a bad reputation at many campuses, I suspect.” Michael Horn, cited in Lederman ( 2020 ), ‘Inside Higher Ed’.

In early January 2020, scientists identified a new infectious disease caused by a novel coronavirus. Since then, the COVID-19 pandemic has caused widespread disruptions to schools and universities. According to UNESCO, as of April 10, 2020, more than 188 countries had implemented nationwide school and university closures, impacting over 91% of the world’s student population (UNESCO n.d.).

During these school closures, all face-to-face lessons were cancelled, compelling many institutions, including our own university, to immediately transition from face-to-face in-person learning to completely online lessons. The abrupt switch to fully online learning has been particularly stressful for many instructors and students who prefer in-person instruction. Online learning is often stigmatized as a weaker option that provides a lower quality education than in-person face-to-face learning (Hodges et al. 2020 ). Indeed, such negative attitudes to fully online learning were revealed by a large EDUCAUSE survey (Pomerantz and Brooks 2017 ). The survey of 11,141 faculty members from 131 U.S. institutions found that only 9% of faculty prefer to teach a fully online course. In other words, a whopping 91% of faculty do not wish to teach in a completely online environment. Students’ opinions of fully online courses are not much better; a recent student survey by EDUCAUSE of more than 40,000 students across 118 American universities revealed that as many as 70% of the respondents mostly or completely prefer face-to-face learning environments (Gierdowski 2019 ).

Clearly, many faculty members and students do not see the value of fully online learning, despite the fact that online learning has been around for many decades. During the current health crisis, many instructors have had to improvise quick online learning solutions (Hodges et al. 2020 ). For example, in our own university, there are anecdotal reports of a myriad of emergency online methods. Some instructors, for example, merely uploaded their PowerPoint slides or papers onto a learning management system such as Moodle and asked students to read them on their own. Any questions were asked asynchronously on the Moodle forum. Other instructors recorded their own lectures (usually at least one hour long) and asked students to asynchronously watch the video lectures and then ask individual questions later. Still others talked for more than two hours via synchronous video platforms watched by students in their own homes. Although these online methods may be an efficient method of delivering content, they are not particularly effective in promoting active learning and interest (Bates and Galloway 2012 ). As one student remarked, “Sitting in front of my computer to watch a 2-h live lecture without any active learning activities such as group work is pretty boring!” Indeed, without any active learning activities such as peer interaction, a fully online course will feel more like an interactive book than a classroom (Sutterlin 2018 ).

Well-planned active online learning lessons are markedly different from the emergency online teaching offered in response to a crisis (Hodges et al. 2020 ). One promising strategy for promoting online active learning is the fully online flipped classroom pedagogical approach, hereafter referred to as the online flipped classroom approach. An online flipped classroom is a variant of the conventional flipped model. A conventional flipped classroom model consists of online learning of basic concepts before class, followed by face-to-face learning activities (Bishop and Verleger 2013 ). The conventional flipped model has become very popular in recent years due to its association with active learning, which emphasizes students’ active learning (Xiu and Thompson 2020 ). Active learning activities such as peer discussions can help students construct better understandings of the subject material (Deslauriers et al. 2019 ). Recent meta-analyses have provided consistent overall support for the superiority of the conventional flipped classroom approach over traditional learning for enhancing student learning (e.g., Låg and Sæle 2019 ; Lo and Hew 2019 ; Shi et al. 2019 ; van Alten et al. 2019 ).

The online flipped classroom is similar to the conventional flipped classroom model in that students are encouraged to prepare for class by completing some pre-class activities (e.g., watching video lectures, completing quizzes). However, unlike the conventional flipped classroom approach, students in online flipped classrooms do not meet face-to-face, but online (Stohr et al. 2020 ). Although the online flipped classroom appears to be gathering momentum in higher education, very few studies have examined its effectiveness (for an exception, see Stohr et al. 2020 , who compared the online flipped classroom format with a conventional non-flipped teaching format). So far, we are not cognizant of any research that evaluated the efficacy of the fully online flipped classroom relative to the conventional flipped classroom. Establishing the effectiveness of online flipped classrooms is important, as practitioners need to know whether this active learning approach can be used during prolonged school closures.

Against this backdrop, this study compares the effects of online flipped classrooms versus conventional flipped classrooms on student learning outcomes. To this end, two conventional flipped classes in the Faculty of Education are transformed into online flipped classrooms. Students in both the online and flipped classes participated in the online pre-class activity asynchronously using a learning management system. However, students in the online flipped classes joined the online in-class learning synchronously using a video conferencing app whereas their counterparts in the conventional flipped classes attended face-to-face classes. The online flipped courses were designed using the 5E conceptual framework and used a cloud-based video conferencing app. We used the Zoom application after careful consideration of many different videoconferencing platforms. Our reasons for doing so are given in the Section of “Stage Two: Transforming conventional flipped classes into online flipped classes”.

The 5E framework consists of five phases—Engage, Explore, Explain, Elaborate, and Evaluate (Bybee et al. 2006 ).

Engage—The first phase aims to engage students in the learning process. Methods to engage students usually include using a real-world scenario, or problem, asking students questions that allow them to brainstorm or think critically, and helping them to create connections to their past experiences.

Explore—In the exploration phase, the teacher, who works as a facilitator or coach, gives the students time and opportunity to explore the content and construct their own understanding of the topic at hand.

Explain—This phase starts with students attempting to explain specific aspects of the engagement and exploration experiences. Based on these explanations, the teacher introduces terminology in a direct and explicit manner to facilitate concept building.

Elaborate—In this phase, the teacher provided more detailed information about the subject content through the use of mini lectures and/or whole class discussions. Students are also given the opportunity to apply what they have learned and receive feedback from the teacher and their peers.

Evaluate—Formative assessments (e.g., quizzes) can be used to evaluate students’ mastery of the subject material at the beginning and throughout the 5E phases, and teachers can complete a summative assessment after the elaboration phase (e.g., final exams).

We adopted the 5E framework for the following reasons. First, the 5E framework, which is based on various educational theories and models (e.g., Herbart’s instructional model, Dewey’s instructional model, Atkin-Karplus Learning Cycle) (Bybee et al. 2006 ), provides a sound instructional sequence for designing a course and planning activities. The 5E framework can help instructors organize and integrate both the in-class and out-of-class learning activities (Lo 2017 ).

Second, previous research has shown the positive effect of the 5E framework on student achievement. These positive effects were initially established in science education (e.g., Akar 2005 ; Boddy et al. 2003 ). Recently, the 5E model has yielded positive results when applied to various subject areas and when used to design inquiry- and interaction-based learning activities. Mullins ( 2017 ), for example, found that undergraduate students in a 5E-supported class outperformed their peers in a traditional lecture setting. Hew et al. ( 2018 ) designed two postgraduate courses based on the 5E model in order to foster students’ active learning. Ninety-two percent of the participants agreed that the 5E supported courses were more engaging than traditional classroom instruction.

The rest of this paper is structured as follows. First, we describe our study design and methodology. This is followed by a description of our two stages of research. In Stage One, we explain how we use the 5E framework to design our two conventional flipped classes; In Stage Two, we describe how we transformed the two conventional flipped classes into fully online flipped classes, using a cloud-based video conferencing app. We describe the various pedagogical practices that Zoom videoconferencing can facilitate before and during online flipped classes. In this paper, we use the term “pedagogical practices” to refer to specific activities that are used to structure teaching and learning. This study is guided by the following two questions.

What effect does the change from a conventional flipped classroom format to an online flipped format have on student learning performance?

What are the good practices for videoconferencing - assisted online flipped classrooms, as perceived by students and/or teaching staff?

This study was conducted in a large public Asian university. Four classes were involved: (a) conventional flipped Course 1, (b) conventional flipped Course 2, (c) online flipped Course 1, and (d) online flipped Course 2. Conventional flipped Courses 1 and 2 were the control group. Online flipped Courses 1 and 2 were the experimental group. To avoid any potential instructor confounding bias, the same professor and teaching assistants (TAs) taught the conventional and online flipped formats of each class. Ethical approval to conduct the study was obtained from the Institutional Review Board at the University of Hong Kong and consent forms from all participants in the study were collected.

Data collection and analysis

To reiterate, this study had two purposes: (a) to determine the effect of an online flipped classroom on student learning performance as determined by student final course marks, and (b) to determine good practices for videoconferencing - assisted online flipped classrooms, as perceived by the participants (students and teaching staff). We adopted a mixed methods involving quantitative and qualitative approaches to provide a deeper understanding of the research problem (Ivankova et al. 2006 ).

The data collection spanned across two semesters, which corresponded to the aforementioned two stages of the research. The conventional flipped classes were implemented in conventional flipped Courses 1 and 2 during the semester of 2019 Fall before the pandemic (Stage One). Due to the outbreak of Covid-19, all courses were required to be delivered online in our university in the 2020 Spring semester. Therefore, the online flipped classes were conducted in online flipped Courses 1 and 2 during the pandemic in 2020 Spring (Stage Two). Students’ knowledge and skills of the course content were checked at the beginning of the each course. Students final course marks in each course were collected and used as measure of the student learning outcomes at the end of the semester (See Fig.  1 for the research timeline).

Timeline of data collection: 2019 Fall (before the pandemic), 2020 Spring (during the pandemic)

To address the first purpose, we compared the students’ final course marks in the online flipped classrooms and conventional flipped classrooms. Quantitative data from 99 students were collected (see Table 1 ). We used the students’ final course marks to measure performance.

To identify the perceived good practices for videoconferencing - assisted online flipped classrooms, we invited students and the teaching staff to complete a self-reflection exercise based on the following question: “What do you perceive as good practices in a videoconferencing-supported online flipped classroom?” The qualitative data collected from students and instructors were analyzed as follows. The first step was an initial reading of all of the response data to obtain an overall impression. The first author then applied the grounded approach (Strauss and Corbin 1990 ) to the qualitative data to generate relevant codes. Similar codes were organized into themes. In order to increase the consistency of coding, several exemplary quotes that clearly illustrated each constructed theme were identified. We also allowed new themes (if any) to emerge inductively during the coding process. The second author coded the data. There was perfect agreement with the coding. Table 2 summarizes how the data for each research question were collected and analyzed.

Stage one: designing conventional flipped classes using the 5E framework

In this section, we first describe how we use the 5E framework to design our two conventional flipped classes (Course 1: E-Learning Strategies , and Course 2: Engaging Adult Learners ). In the next section, we describe how we transform these two conventional flipped classes into fully online flipped classes. Figure  2 shows the 5E framework that guided our design of the conventional flipped classes. Table 3 shows some of the teaching and learning activities used in each of the 5E phases.

5E framework used to design the two conventional flipped classes

Conventional flipped course 1: E-learning strategies

This course discussed the various e-learning strategies that can be employed to foster six types of learning, including problem-solving, attitude learning, factual learning, concept learning, procedural learning, and principle learning. There were eight sessions in the course. The first seven sessions were flipped—each consisting of an online pre-class learning component and a 3-h face-to-face in-class component. The last session was devoted to students’ presentations. Figure  3 shows an example of how the 5E framework was used in Course 1.

Example of a pre-class activity in Course 1

For instance, in the pre-class phase of Session 2: Instructional Design—Part 1 , we posted a video that posed the question “What do we mean by ‘understand’”. This video engaged students’ curiosity about the importance of writing clear and measurable learning objectives. The instructor in the video highlighted the pitfalls of using vague words such as “know” and “understand” when writing learning objectives. Students then explored and explained their own individual learning objectives using the ABCD model (audience, behavior, condition, degree). Students were able to use a mobile instant messaging (MIM) app such as WeChat to ask questions of their peers or instructor. When a message arrived, a notification appeared on the receiver’s phone screen, encouraging timely feedback and frequent interaction (Rosenfeld et al. 2018 ).

During the face-to-face in-class session, the instructor re-engaged students’ attention by discussing basic instructional design issues such as “How do we write good lesson objectives?” The instructor conducted short debriefing sessions to discuss the strengths and weaknesses of students’ pre-class work. The instructor also facilitated class or small group discussions to build students’ understanding of how to write measurable lesson objectives that help students to achieve specific learning outcomes (e.g., factual learning). These discussions allowed students to elaborate on good lesson objectives practices. To evaluate the students’ understanding, the instructor asked them to work in groups of four on an instructional design scenario (e.g., teaching participants how to deal with angry customers), and then write a learning objective for the lesson in an online forum; their peers then commented on the posted learning objectives (Fig.  4 ).

Example of an in-class activity in Course 1

Conventional flipped course 2: engaging adult learners

This course discussed the key principles of adult learning, as well as strategies used in adult education (e.g., transformational learning theory). There were eight sessions in the course, each session lasted three hours. An example of how the 5E instructional model was used is shown in Fig.  5 .

Example of a pre-class activity in Course 2

For example, in the pre-class session for Session 3: Motivation, we uploaded a four-minute video that briefly described the concepts of reinforcement and punishment. The aim of the video was to engage students’ attention on the focal topic. To help students explore the topic in further, they were asked to respond to the following question: “After watching the video, can you think of other positive reinforcers, negative reinforcers, and punishment methods?” Students posted their opinions ( explained ) on a discussion forum. Students also used the WeChat app to ask questions of their peers or instructor.

During the subsequent face-to-face lesson (Fig.  6 ), the instructor facilitated whole class discussions using relevant questions to elaborate on the topics covered in the pre-class video. An example of a question used was ‘When should we employ positive reinforcement, negative reinforcement, or punishment?’ Based on the students’ responses, the instructor was able to provide more in-depth explanation of the subject matter, or correct any student misunderstanding. This will help enhance students’ comprehension of the subject content. The instructor also discussed the notion of intrinsic motivation (e.g., the self-determination theory). In addition to elaborating on the content, the instructor also evaluated the students’ understanding by asking students to complete small group discussion activities. An example of a small group discussion activity was ‘Did you have any experience where you did not like learning a subject or doing an activity? How would you motivate yourself in that situation? Please try to use a mixture of intrinsic and extrinsic motivation factors.’ Upon completion of the small group activity, students from each group presented their views to the whole class. The instructor, as well as the rest of the classmates provided feedback.

Example of an in-class activity in Course 2

Stage two: transforming conventional flipped classes into online flipped classes

The outbreak of COVID-19 inspired us to transform the two conventional flipped classes discussed above into fully online flipped classes. After careful consideration, the Zoom videoconferencing app was used for the synchronized online meetings (see Table 4 ). The whole transformation process took about one week with the bulk of the time was spent on exploring and testing the features of Zoom.

Zoom is a Web videoconferencing service that allows users to communicate online with individuals in real time via computer, tablet, or mobile device. We chose Zoom because of its ease of use (Kim 2017 ; Sutterlin 2018 ), its lower bandwidth requirements (Sutterlin 2018 ), and its ability to record and store sessions without recourse to third-party software (Archibald et al. 2019 ). More importantly, Zoom was chosen because its functions could easily support the implementation of our online flipped classroom. For instance, it allows instructors to easily create breakout rooms for group discussions. It also makes team-teaching possible by allowing more than one host and giving all of the hosts administrative capabilities such as sharing screens and remote control over shared screens (Johnston 2020 ).

To keep our online meetings secure, we activated the “ only authenticated users can join ” option. Specifically, we only allowed participants using our own university’s email domain to join the online meetings. In addition, we enabled the “ waiting room ” feature so that we could screen all of participants in the “ waiting room ” and admit only students officially enrolled in our classes into the online meeting. After all of the participants had entered, we then locked the meeting using the “ Lock the meeting ” feature. Once we had locked a meeting, no new participants could join.

The same learning materials used in the conventional flipped classes were used in the online flipped classes. Table 4 shows some of the teaching and learning activities. Students in the online flipped classes completed pre-class activities that were similar to those used in the conventional flipped classes, but these were not followed by face-to-face meetings, but by online meetings conducted on the Zoom videoconferencing app.

Online flipped course 1: E-learning strategies

Like the conventional flipped course, the online flipped Course 1 consisted of eight sessions. The first seven sessions were flipped—students were encouraged to complete a set of pre-class sessions asynchronously (similar to Fig.  3 ). Students also used the WeChat MIM app to ask questions of their peers or instructors. However, unlike the conventional flipped approach, the “in-class” session for the online flipped students was conducted completely online through Zoom videoconferencing. In the final session (Session 8), the online flipped students also presented their work on Zoom. Each online “in-class” session lasted three hours—similar in duration to the in-class component of the conventional flipped format.

In the online synchronous “in-class” sessions, the instructor started by reminding students to switch on their webcams and to mute their microphones when not speaking. Next, the instructor lead a short class debriefing session to elaborate on the materials covered in the pre-class session. This was similar to the structure of the conventional flipped class format. For example, the instructor might discuss the students’ completed pre-class work and highlight the overall strengths and weaknesses. The main purpose of these short debriefing sessions was to clarify students’ initial doubts or misconceptions. Following the debriefing sessions, the instructor facilitated class discussions that delved deeper into the subject content. To evaluate students’ understanding of the materials, students were asked to work individually or participate in small group discussions on specific questions similar to those used in the conventional flipped classes. Students then presented their work online to the whole class, and received peer and instructor feedback.

To engage the participants, the instructor used a number of features of the Zoom videoconferencing system. For example, the instructor posed questions during the whole class discussion and used the polling feature to rapidly collect and analyze student responses. The polling feature provided a function similar to a clicker or student response system. Based on the poll results, the instructor then addressed students’ misunderstandings. To enable small group discussions, the instructor used the breakout rooms feature of Zoom . Each student was assigned to one of several groups. Each group consisted of four to five students. Other students could not “drop” into other groups, but the instructor could drop into any group and participate in the discussions. When it was time for the small groups to return to the whole class, students would receive a time indicator reminding them that they were rejoining the whole class. Table 5 shows how the specific features of Zoom helped support the online “in-class” teaching and learning activities. Figure  7 illustrates some of the Zoom features used in the course.

Examples of Zoom features used in Course 1

Online flipped course 2: engaging adult learners

Similar to the conventional flipped course, the online flipped course had eight sessions. The pre-class and in-class activities used in the conventional flipped course were also used in the online flipped course (see Fig.  5 for an example of a pre-class activity). Students also used the WeChat MIM app to ask questions of their peers or instructors. The last three sessions were used for students’ online presentations via videoconferencing. Each online “in-class” session lasted three hours—similar in duration to the in-class component of the conventional flipped class. In the online synchronous “in-class” sessions, the instructor reminded students to switch on their webcams and to mute their microphones when not speaking. The instructor used the features of the Zoom videoconferencing system shown in Table 5 and Fig.  7 .

Results and discussion

Conventional flipped versus online flipped course 1: e-learning strategies.

To address Research Question 1, the learning outcomes of students in the conventional flipped Course 1 and the online flipped Course 1 were measured and compared. The main purpose of both courses was to teach students the skills needed to create an e-learning storyboard and to develop a fully online course based on the 5E framework on Moodle. At the beginning of both the conventional flipped and online flipped classes, students were surveyed if they had any experience creating storyboards or fully online courses. None of the students had any such prior experience. Therefore, we assumed that both groups of students had similar levels of prior knowledge/skill. Next, we used both groups of students’ final course marks as a measure of the student learning outcomes. The maximum final marks in the final assessment was 100.

We first checked the normality of the final course marks data. If there were a significant deviation from normality, the Mann–Whitney U would be the most appropriate test for comparing the groups; otherwise, an independent samples t -test would be appropriate. The results showed that the course marks for both the conventional flipped ( W (23) = 0.920, p  = 0.068) and online flipped classes ( W (26) = 0.964, p  = 0.479) were normally distributed, as assessed by the Shapiro–Wilk’s test. There was also homogeneity in the variances for the course marks, as assessed by Levene’s test for equality of variances ( p  = 0.652). In addition, there were no outliers in the data, as assessed by an inspection of the boxplots (Fig.  8 ).

The boxplots of final marks in Course 1 for conventional flipped class and online flipped class

An independent-samples t -test was therefore conducted to determine if there were differences in the final marks of the conventional flipped and online flipped classes. The results suggested that online flipped participants ( M  = 66.00, SD = 11.63) performed as effectively as participants in the conventional flipped learning format ( M  = 65.04, SD = 11.80), t (47) = 0.285, p  = 0.777.

Conventional flipped versus online flipped course 2: engaging adult learners

The main purpose of both the conventional flipped and online flipped Engaging Adult Learners courses was to introduce students to the key characteristics of adult learners, the key principles of adult learning, and strategies for adult education. First, to test if there were any initial differences in students’ prior knowledge of the course content, a short quiz was administered to both groups at the start of the semester. The Mann–Whitney U test found no significant initial differences between the conventional flipped group ( Mdn  = 0) and the online flipped group ( Mdn  = 0.5), U  = 218.5, p  = 0.06.

Next, we used the students’ final course marks as a measure of the student learning outcomes. The final assessment included individual written reflections on course topics and relevant articles, and a group demonstration of an adult-teaching strategy. The maximum final marks for the final assessment was 100. As in the above analysis, we first checked the normality of the final course mark data. The course marks for both the conventional flipped and online flipped classes were normally distributed, as assessed by Shapiro–Wilk’s test: W (25) = 0.963, p  = 0.470 for the conventional flipped course and W (24) = 0.930, p  = 0.096 for the online flipped course. There was also a homogeneity of variances, as assessed by Levene’s test for equality of variances ( p  = 0.304). In addition, there were no outliers in the data, as assessed by an inspection of the boxplots (Fig.  9 ).

The boxplots of final marks in Course 2 for conventional flipped class and online flipped class

We subsequently carried out an independent-samples t-test to examine if there was any significant difference in the final course marks of the conventional flipped and online flipped classes. The results suggested that online flipped learning participants ( M  = 83.25, SD = 4.56) performed as effectively as participants in the conventional flipped learning classes ( M  = 83.40, SD = 5.51), t (47) = 0.104, p  = 0.918.

What are the good practices for videoconferencing-assisted online flipped classrooms, as perceived by students and/or teaching staff?

The analyses of the participants’ comments identified the following seven good practices for videoconferencing-assisted online flipped classrooms.

Remind participants to mute their microphones when not speaking to eliminate undesirable background noise . According to Gazzillo ( 2018 ), muting participants’ microphones allows the speaker to have center stage while eliminating the distraction of audio feedback. As one teaching staff member said, .

It’s a good practice at the beginning to mute all of the participants by selecting the “Mute All” button at the bottom of the participants panel. This will eliminate all background noise (e.g., television sounds, audio feedback). I will then ask the participants to turn their audio back on if they wish to talk

In terms of Zoom functionality, by pressing and holding the “space bar” allows the participants to temporarily switch on their microphone. We also ask the participants to install an AI-enabled application called “Krisp” to minimize the background noise of the participants.

Remind participants before the online “in-class” session begins to switch on their webcams . Webcams show a person’s face to other people on the video call, which can help to increase online social presence among classmates (Conrad and Donaldson 2011 ). Online social presence is positively correlated with student satisfaction and student perceived learning (Richardson et al. 2017 ). The participants also strongly prefer to see a face during instruction as it is perceived as more educational (Kizilcec et al. 2014 ). Students’ facial expressions are also a valuable source of feedback for the instructor to know whether the students could understand the subject matter (Sathik and Jonathan 2013 ). An instructor can use students’ facial expressions to determine whether to speed up, or slow down, or provide further elaborations. Feedback from the teaching staff included the following comments.

It is important to ask students to turn on their cameras. Students will be more focused and interactive and teaching will be better when teachers can see students’ responses.

As an instructor, I do not feel as if I’m talking to a wall when I can see some actual faces. Students also feel they are talking to someone rather than to an empty black screen. But it’s important to inform the students in advance to switch on their webcams so that they can do their hair properly or put on makeup beforehand—this was what some students actually told me!

During teaching, seeing your students' faces will give you another form of feedback. For example, when they look confused or nod their heads, it allows me to fine-tune the delivery of the content. These reactions give me visual feedback on whether I need further explanations or examples to elaborate on the topic.

Feedback from the students included the following comments.

Showing our faces is really helpful as we can see our classmates’ faces and remember them. Also, it makes the class more alive because we can see their expressions. Showing our faces is very helpful! It can make me feel like I’m in a real class! I enjoy the feeling of having a class with my classmates.

Turning on the camera helps us be more attentive in the online class.

To avoid showing any undesirable background objects (e.g., a messy bedroom) during the video meeting, participants can choose to replace their actual background with a virtual background. The participants can easily do this using the Zoom virtual background feature.

Manage the transition to the online flipped classroom approach for students . Not every student will be familiar with the videoconferencing app or the flipped classroom approach. Therefore, to promote student buy-in of this new pedagogical approach, it is important for the staff to directly address two main issues: (a) the structure and activities of the online flipped course, and (b) the functions of the video conferencing app. Feedback from the students included the following comments.

If teachers would like to use some functions in Zoom, they need to first help students get familiar with it. A brief introduction to Zoom at the beginning of the class is helpful.

First, I informed the students that these two courses would have two components: a pre-class session and an online “in-class” session. This helped students understand the flipped approach better. Next, my teaching assistant and I conducted a short introduction to using Zoom online before the class began. This helped students get familiar with the features we would be using in Zoom.

Constant fine-tuning is also a key element in managing the transition to the online flipped classroom. Asking the students what works and what doesn’t have become our practice every after the lesson. These comments allow us to rethink and re-plan for the next online synchronous session.

Feedback from the teaching staff included the following comments.

Having a technical-related orientation session before the actual class starts helps a lot for students who are not familiar with the videoconferencing tool.

Instructors should use dual monitors to simulate, as close as possible, the look and feel of a face-to-face class—one monitor to view all the participants in “gallery view,” and the other to view the presentation material . It is very useful for instructors and teaching assistants to use the dual-monitor display function, which allows the video layout and screen share content to be presented on two separate monitors. One monitor can be used to view the participants (up to 49) in “gallery view,” and the other to display the presentation materials. In the “gallery view,” the instructor can see thumbnail displays of all of the participants in a grid pattern that expands and contracts automatically as participants join and leave the meeting (Zoom Video Communications 2019 ). The use of a dual monitor feature is also useful for PowerPoint presentations and hiding notes from the participants. Feedback from the teaching staff included:

During the preparation for this course, we would like to simulate, as close as possible, the look and feel of a face-to-face class. This thinking brought us to the dual monitor layout for our Zoom sessions. The first monitor is for the teaching assistant; in this case, it acts as a co-host for the Zoom session. The teaching assistant extends the computer screen to a monitor to show the participants’ faces or the “gallery view.” This monitor acts as a “classroom” in the traditional face-to-face class. During the session, this first monitor also serves as a tool for classroom management. This view is where the “chat” and “raise hand” functions can be seen. The second monitor is where the instructor places the presentation materials. This view acts as the projector in the traditional face-to-face class. Occasionally, we added a third screen, which is an iPad to do real-time annotation. This iPad can is a replacement of the conventional “whiteboard” in a face-to-face class.

Activate and evaluate students’ pre-class learning with a short review. At the beginning of the online “in-class” sessions, instructors should use short formative assessment methods (e.g., a quiz) to activate and evaluate students’ understanding of the pre-class activities. The activation of prior learning enhances student learning because it is the foundation for the new material presented in the classroom (Merrill 2002 ). Indeed, recent meta-analyses have suggested that flipped learning is more effective when formative assessments (e.g., quizzes or reviews) are used before and/or during class time (e.g., Hew and Lo 2018 ; Låg and Sæle 2019 ; Lo et al. 2017 ; van Alten et al. 2019 ). Students in this study reported positive benefits of using short formative assessments such as reviews or quizzes. Examples of student feedback include the following comments.

I find the reviews at the beginning of the “in-class” sessions very helpful! It’s good to start from something we are familiar with, and then go to the new materials. The reviewing of pre-class work is great because we can know what points we do not understand well and how we can improve.

The reviews helped me understand the issue more deeply. I could find out what my misunderstandings of the content are.

I find the teachers’ explanation and review of the pre-class work helpful.

Use an MIM app on mobile phones to foster quicker online response times and to communicate with students during their online breakout sessions . Although students can ask questions via discussion forums or email, the asynchronicity of these apps creates a time lag between postings and replies which can discourage students from communicating with each other (Hew et al. 2018 ). In contrast, MIM apps such as WhatsApp and WeChat allow users to engage in quasi synchronous communications on their mobile phones. When communication needs are urgent, many students may only have their phones available. As soon as an MIM message is sent, a notification automatically shows up on the user’s phone screen, which encourages timely response (Hew et al. 2018 ; Rosenfeld et al. 2018 ). In addition, MIM is more popular than voice calls, emails, and even face-to-face communication among young people (Lenhart et al. 2010 ). As of March 2019, more than 41 million mobile instant messages are sent every minute (Clement 2019 ). Student feedback on using MIM in classrooms included the following comments.

I like using MIM such as WeChat because it allows us to communicate with other people immediately.

I enjoy using WeChat to ask questions and get immediate feedback from my classmates and teaching staff.

Use a variety of presentation media as well as a variety of activities to sustain student interest . No matter how interested a learner is in the topic of a presentation or discussion, that interest will wane in the face of monotony (Driscoll 2000 ). Therefore, it is recommended that instructors sustain student interest by varying the use of presentation media. Instructors, for example, can alternate the use of PowerPoint slides with digital handwriting on an iPad. The instructor in this study made the following comments.

I find continual use of PowerPoint slides to be boring. It’s always the same style: a bullet list of information with some animations or pictures. I find it useful to sustain my students’ attention by writing on an iPad.

Comments from the students were also positive.

I find the instructor writing on an iPad helps to focus my attention better than PowerPoint slides.

Writing on the iPad is like writing on a whiteboard in real face-to-face classrooms. It helps me develop a better understanding of the topic.

Digital writing on an iPad can help learners see the progressive development of the subject content (Hulls 2005 ), and follow the instructor’s cognitive process better than pre-prepared PowerPoint presentations (Lee and Lim 2013 ). Writing on an iPad can also enable an instructor to immediately adjust his or her instruction in response to the students’ needs. Using digital writing can significantly improve students’ understanding of conceptual knowledge when compared to PowerPoint-based presentation lectures (Lee and Lim 2013 ).

In addition to varying the presentation media, an instructor should also use different activities, including guest speakers, during the online class session. Feedback from the students included the following comments.

The use of different functions in Zoom, such as breakout rooms for group activities, voting, and raising hands, is useful because they help us to be involved. It helps increase the learner-learner and learner-instructor interaction, which may be lacking in a fully online class.

During the three-hour online class, we had not only the teacher’s explanations, but also had a guest speaker and online group discussions via breakout rooms, which made the class engaging.

In this study, the instructor invited a United Kingdom-based practicing instructional designer as a guest speaker in the two online flipped courses to talk about her experience in developing e-learning courses and engaging adult learners. Guest speakers enhance students’ educational experience by giving them real-world knowledge (Metrejean and Zarzeski 2001 ). Guest speakers can offer students a different point of view, one that students may better understand. Guest speakers can also alleviate the monotony of listening to a single instructor.

Amidst the burgeoning use of online learning during the unpredictable present, this study evaluates the efficacy of a videoconferencing - supported fully online flipped classroom. It compares student outcomes in four higher education classes: conventional flipped Course 1 versus online flipped Course 1, and conventional flipped Course 2 versus online flipped Course 2. Overall, this study makes three contributions to the literature on flipped classrooms. First, it provides a thick description of the development of the conventional flipped classroom approach based on the 5E framework, and the transformation of the conventional flipped classroom into a fully online flipped classroom. A thick description of the development of the flipped classrooms is provided to encourage replication by other researchers and practitioners. Second, our findings reveal that the online flipped classroom approach can be as effective as the conventional flipped classroom. Third, we identify seven good practices for using videoconferencing to support online flipped classrooms. This set of good practices can provide useful guidelines for other instructors who might be interested in implementing an online flipped approach.

One potential limitation of our study is that it was relatively short in duration (8 weeks). However, according to Fraenkel et al. ( 2014 ), some researchers do collect data within a fairly short time. A short-term data collection period enables researchers to collect and analyze data to see if an intervention is workable before committing to a longer study (Creswell 2015 ). We therefore urge future researchers to examine the use of videoconferencing - supported online flipped classrooms over a longer period of time, such as one year or more, to verify the results of this study.

Another interesting area for future work will be examining how instructors can support learners’ self-regulation during online flipped classroom (Cheng et al. 2019 ), as well as what strategies can best motivate students to complete the pre-class work.

Availability of data and materials

The anonymized datasets used and/or analysed during the current study are available from the corresponding author on reasonable request.

Akar, E. (2005). Effectiveness of 5e learning cycle model on students’ understanding of acid-base concepts . MS Thesis, Middle East Technical University, Ankara.

Archibald, M. M., Ambagtsheer, R. C., Casey, M. G., & Lawless, M. (2019). Using Zoom videoconferencing for qualitative data collection: perceptions and experiences of researchers and participants. Int J Qual Methods, 18, 1–8. https://doi.org/10.1177/1609406919874596 .

Article   Google Scholar  

Bates S, Galloway R. The inverted classroom in a large enrolment introductory physics course: A case study. https://www.heacademy.ac.uk/assets/documents/stem-conference/PhysicalSciences/Simon_Bates_Ross_Galloway.pdf (2012)

Bishop, J. L., & Verleger, M. A. (2013). The flipped classroom: A survey of the research. 120 Am Soc Eng Educ Annu Conf Expo, 30, 1–18.

Google Scholar  

Boddy, N., Watson, K., & Aubusson, P. (2003). A trial of the five e’s: a referent model for constructivist teaching and learning. Research in Science Education , 33 , 27–42. https://doi.org/10.1023/A:1023606425452 .

Bond, M. (2020). Facilitating student engagement through the flipped learning approach in K-12: A systematic review. Computers & Education . https://doi.org/10.1016/j.compedu.2020.103819

Bybee, R. W., et al. (2006). The BSCS 5E instructional model: origins and effectiveness. Off Sci Educ Natl Inst Health, 2006, 1–80.

Cheng, L., Ritzhaupt, A. D., & Antonenko, P. (2019). Effects of the flipped classroom instructional strategy on students’ learning outcomes: a meta-analysis. Etr&D, 67 (4), 793–824. https://doi.org/10.1007/s11423-018-9633-7

Clement J. Global number of mobile messaging users 2018–2022. Statista. https://www.statista.com/statistics/483255/number-of-mobile-messaging-usersworldwide/ (2019)

Conrad, R. M., & Donaldson, J. A. (2011). Engaging the online learner: activities and resources for creative instruction . San Francisco, CA: Jossey-Bass.

Creswell, J. W. (2015). Educational research: planning, conducting, and evaluating quantitative and qualitative research . Boston, MA: Pearson Education.

Deslauriers, L., et al. (2019). Measuring actual learning versus feeling of learning in response to being actively engaged in the classroom. Proceedings of the National Academy of Sciences, 116 (39), 19251–19257. https://doi.org/10.1073/pnas.1821936116

Driscoll, M. P. (2000). Psychology of learning for instruction (2nd ed.). Boston: Allyn and Bacon.

Fraenkel, J. R., Wallen, N. E., & Hyun, H. H. (2014). How to design and evaluate research in education . New York: McGraw-Hill.

Gazzillo L. Tech tip: muting participants in Zoom. Yale Library IT News . https://campuspress.yale.edu/libraryitnews/2018/01/23/tech-tip-muting-participants-in-zoom/ (2018)

Gierdowski DC. 2019 study of undergraduate students and information technology. EDUCAUSE Center for Analysis and Research. https://library.educause.edu/resources/2019/10/2019-study-of-undergraduate-students-and-information-technology (2019)

Hew, K. F., & Lo, C. K. (2018). Flipped classroom improves student learning in health professions education: a meta-analysis. BMC Medical Education . https://doi.org/10.1186/s12909-018-1144-z

Hew, K., et al. (2018). Examining a WeChat-supported 5E-flipped classroom pedagogical approach. Int J Serv Stand, 12, 224–242.

Hodges C, Moore S, Lockee B, Trust T, Bond, A. The difference between emergency remote teaching and online learning. Educause Review. https://er.educause.edu/articles/2020/3/the-difference-between-emergency-remote-teaching-and-online-learning (2020)

Hulls CCW. Using a tablet PC for classroom instruction. In Proceedings of the 35th Annual Conference of Frontiers in Education, Indianapolis, Indiana, 19–22 October

Ivankova, N. V., Creswell, J. W., & Stick, S. L. (2006). Using mixed-methods sequential explanatory design: From theory to practice. Field Methods, 18 (1), 3–20.

Johnston N. Google Hangouts Meet vs. Zoom: Which conferencing tool is better for you? https://www.androidcentral.com/google-hangouts-meet-vs-zoom (2020)

Kim J. Zoom is hot in higher ed. Inside Higher Ed . Retrieved from https://www.insidehighered.com/blogs/technology-and-learning/zoom-hot-higher-ed (2017)

Kizilcec RF, Papadopoulos K, Sritanyaratana L. Showing face in video instruction: Effects on information retention, visual attention, and affect. In Proceedings of SIGCHI Conference on Human Factors in Computing Systems (pp. 2095–2102). New York, NY: Association for Computing Machinery (2014)

Låg, T., & Sæle, R. G. (2019). Does the flipped classroom improve student learning and satisfaction? A systematic review and meta-analysis. AERA Open, 5 (3), 1–17.

Lederman D. Will shift to remote teaching be boon or bane for online learning? Inside Higher Ed . Retrieved from https://www.insidehighered.com/digital-learning/article/2020/03/18/most-teaching-going-remote-will-help-or-hurt-online-learning (2014)

Lee, H. W., & Lim, K. Y. (2013). Does digital handwriting of instructors using the iPad enhance student learning? Asia-Pacific Educ Res, 22 (3), 241–245.

Lenhart A, et al. Social media & mobile internet use among teens and young adults. Pew Internet and American Life Project, 2010 (2010).

Lo, C. K. (2017). Toward a flipped classroom instructional model for history education: a call for research. Int J Cult Hist, 3 (1), 36–43.

Lo, C. K., & Hew, K. F. (2019). The impact of flipped classrooms on student achievement in engineering education: a meta-analysis of 10 years of research. Journal of Engineering Education, 108 (4), 523–546.

Lo, C. K., Hew, K. F., & Chen, G. (2017). Toward a set of design principles for mathematics flipped classrooms: a synthesis of research in mathematics education. Educ Res Rev, 22, 50–73. https://doi.org/10.1016/j.edurev.2017.08.002

Merrill, M. D. (2002). First principles of instruction. Educ Technol Res Dev, 50 (3), 43–59.

Metrejean, C., & Zarzeski, M. (2001). Bring the world to the classroom. J Account, 19 (3), 73–76.

Mullins, M. H. (2017). Actively teaching research methods with a process oriented guided inquiry learning approach. J Teach Soc Work, 37 (4), 309–332.

Pomerantz J, Brooks DC. ECAR study of faculty and information technology. Research report . Louisville, CO: ECAR. https://library.educause.edu/-/media/files/library/2017/10/facultyitstudy2017.pdf (2017)

Richardson, J. C., Maeda, Y., Lv, J., & Caskurlu, S. (2017). Social presence in relation to students’ satisfaction and learning in the online environment: a meta-analysis. Computers in Human Behavior, 71, 402–417. https://doi.org/10.1016/j.chb.2017.02.001

Rosenfeld, A., Sina, S., Sarne, D., Avidov, O., & Kraus, S. (2018). WhatsApp usage patterns and prediction of demographic characteristics without access to message content. Demographic Research , 39 (22), 647–670. https://doi.org/10.4054/DemRes.2018.39.22 .

Sathik, M., & Jonathan, S. G. (2013). Effect of facial expressions on student’s comprehension recognition in virtual educational environments. SpringerPlus, 2, 455. https://doi.org/10.1186/2193-1801-2-455

Shi, Y., Ma, Y., MacLeod, J., & Yang, H. H. (2019). College students’ cognitive learning outcomes in flipped classroom instruction: a meta-analysis of the empirical literature. J Comput Educ . https://doi.org/10.1007/s40692-019-00142-8

Stohr, C., Demaziere, C., & Adawi, T. (2020). The polarizing effect of the online flipped classroom. Computers & Education . https://doi.org/10.1016/j.compedu.2019.103789

Strauss, A., & Corbin, J. (1990). Basics of qualitative research: grounded theory procedures and techniques . Newbury Park: Sage Publications.

Sutterlin J. Learning is social with Zoom videoconferencing in your classroom. eLearn magazine . https://elearnmag.acm.org/featured.cfm?aid=3236697 (2018)

UNESCO. (n.d.). COVID-19 educational disruption and response. https://en.unesco.org/themes/education-emergencies/coronavirus-school-closures

van Alten, D. C. D., Phielix, C., Janssen, J., & Kester, L. (2019). Effects of flipping the classroom on learning outcomes and satisfaction: a meta-analysis. Educ Res Rev, 28, 100281. https://doi.org/10.1016/j.edurev.2019.05.003

Xiu, Y., & Thompson, P. (2020). Flipped university class: a study of motivation and learning. J Inform Technol Educ, 19, 41–63.

Zoom Video Communications Inc. Displaying participants in gallery view. https://support.zoom.us/hc/en-us/articles/360000005883-Displaying-participants-in-gallery-view (2019)

Download references

Acknowledgements

Not applicable.

Author information

Authors and affiliations.

Faculty of Education, The University of Hong Kong, Pok Fu Lam, Hong Kong SAR

Khe Foon Hew, Chengyuan Jia, Donn Emmanuel Gonda & Shurui Bai

You can also search for this author in PubMed   Google Scholar

Contributions

KFH conceptualized the study, analysed the data, and wrote the initial draft. CJ analysed the data, and revised the draft. DEG provided critical feedback and edited the manuscript. SB provided Zoom support and critical feedback. All authors read and approved the final manuscript.

Corresponding author

Correspondence to Khe Foon Hew .

Additional information

Publisher's note.

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Open Access This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://creativecommons.org/licenses/by/4.0/ .

Reprints and permissions

About this article

Cite this article.

Hew, K.F., Jia, C., Gonda, D.E. et al. Transitioning to the “new normal” of learning in unpredictable times: pedagogical practices and learning performance in fully online flipped classrooms. Int J Educ Technol High Educ 17 , 57 (2020). https://doi.org/10.1186/s41239-020-00234-x

Download citation

Received : 24 June 2020

Accepted : 28 September 2020

Published : 21 December 2020

DOI : https://doi.org/10.1186/s41239-020-00234-x

Share this article

Anyone you share the following link with will be able to read this content:

Sorry, a shareable link is not currently available for this article.

Provided by the Springer Nature SharedIt content-sharing initiative

• Online flipped classroom
• Flipped learning
• Good practices

Adjusting to the New Normal

• Posted August 14, 2020
• By Jacqueline Zeller

As the summer winds down, there are still many unknowns about what school will look like in some communities. Schools and parents are working hard to plan for how to best keep children and educators safe while providing quality education to students.

Below are some ideas parents and other primary caregivers may consider to help children adjust to the circumstances of this school year, with its many uncertainties. Many of these ideas are in line with the National Association of School Psychologists and American School Counselor Association’s Reentry Considerations and guidance regarding talking to children about COVID. This piece is meant to be informational in nature and not to provide medical advice or recommendations. These are general considerations, but parents should contact their own providers for individualized advice for their families and children.

• Talk with your child’s school and/or medical or professional provider to consult on what makes the most sense to support your child and family in the transition back to school. Each child is unique, and parents can adapt ideas to the individual needs of their children and family.  
• Provide developmentally appropriate and honest information regarding the beginning of the school year to help students understand what to expect. It is important to leave time for children to ask questions . When adults remain calm in the conversation, while offering information about successfully transitioning back to school, they can help children gain an increased sense of control. It is best not to overly focus on the news or unnecessary details that might cause increased distress to children. In general, with younger children, brief descriptions (with accurate information) are helpful. Children will respond to your emotions. Offer love and reassurance and remind children that adults, including their teachers and parents, are working to keep children safe.
• Listen to children’s questions and concerns . Remember that young children might also communicate through play.
• If children return to in-person school, they will need to be taught new routines regarding physical distancing, hygiene, wearing masks (when required), sharing, etc. It will be important that these new social expectations are taught and reinforced with patience and care. Parents may communicate with the school to understand the new expectations so that they can also have discussions and/or practice at home as needed. For example, parents might practice wearing masks or hand-washing at home. Social stories, books, comic strips, and role-playing that model and educate about the new social routines may also be useful ways to reinforce new school expectations at school and at home.  
• Connecting with the school and reading school communications can also help parents reinforce expectations with common words/phrases in both the home and school settings, when appropriate, so that children are better able to connect concepts. For example, if the phrases “social distancing” or “hygiene” are used in the school setting it might be helpful to use the same words at home when reinforcing expectations regarding the new routines.

"When children have predictable routines, feel cared for, and have a sense of safety, they have a stronger foundation to learn. Making sure that there is a balanced approach to the curriculum that acknowledges the importance of supporting children’s well-being during the start of the school year will be important."

• Connect with your child’s school if you have specific questions or concerns regarding fall plans, mental health, and family support needs, including food and/or housing assistance, etc. If parents notice significant behavioral or mood changes, they can also connect with school and/or community agencies to get referrals, if needed. Parents can connect with school counselors, school psychologists, school adjustment counselors and/or school social workers if they feel a child might benefit from additional supports at school and/or in the community. Some families might choose to reach out to their medical providers for referrals and resources for their needs. Even if these needs aren’t apparent at the beginning of the school year, keep lines of communication open with the school and providers should such needs arise at a later point. Every family and child will have their own needs, and connecting with a professional trained to help can offer more tools and resources.
• If children will be returning to school in-person, prior to the start of school, parents may consider walking or driving by the school if it is safe to do so, and if they feel it would support their child’s comfort with the transition back to school or to starting a new school.  
• If the school provides a way to do so, connect with the new teacher ahead of time to help increase the child’s comfort level. For example, some schools may have a teacher familiar to the child from a previous year introduce the new teacher or offer back-to-school events to meet teachers (even virtually). This way, students can see the teacher is excited to meet them and work with them.
• Parents of children with special needs may want to communicate any additional questions or concerns to school staff regarding available supports in the upcoming school year and how they can help their children with the beginning of the school year.
• Providing a routine is helpful to children. Knowing that the routine might need to change depending on the ongoing health situation, parents can try to plan and give warnings as much as possible if changes occur. Visual reminders of routines can also be helpful with young children.

Given the current situation, focusing on the well-being of the child will be important — especially during the beginning of the school year. The adjustment back to school is always just that — an “adjustment” — and this year brings unprecedented challenges. When children have predictable routines, feel cared for, and have a sense of safety, they have a stronger foundation to learn.  Making sure that there is a balanced approach to the curriculum that acknowledges the importance of supporting children’s well-being during the start of the school year will be important.

Parents are working hard and balancing multiple responsibilities. Parents who remember to be kind and patient with themselves, and to reach out for support when they need it, can more effectively care for their children and model positive coping strategies.

Usable Knowledge

Connecting education research to practice — with timely insights for educators, families, and communities

Related Articles

Hope and Resilience in Childhood

The Art of Talking With Children

Ten ways to jumpstart conversations with kids that will help them bounce back from challenges

The Negative Effects of Remote Learning on Children's Wellbeing

An official website of the United States government

The .gov means it’s official. Federal government websites often end in .gov or .mil. Before sharing sensitive information, make sure you’re on a federal government site.

The site is secure. The https:// ensures that you are connecting to the official website and that any information you provide is encrypted and transmitted securely.

• Publications
• Account settings

Preview improvements coming to the PMC website in October 2024. Learn More or Try it out now .

• Advanced Search
• Journal List
• Springer Nature - PMC COVID-19 Collection

The “new normal” in education

José augusto pacheco.

Research Centre on Education (CIEd), Institute of Education, University of Minho, Campus de Gualtar, 4710-057 Braga, Portugal

Effects rippling from the Covid 19 emergency include changes in the personal, social, and economic spheres. Are there continuities as well? Based on a literature review (primarily of UNESCO and OECD publications and their critics), the following question is posed: How can one resist the slide into passive technologization and seize the possibility of achieving a responsive, ethical, humane, and international-transformational approach to education? Technologization, while an ongoing and evidently ever-intensifying tendency, is not without its critics, especially those associated with the humanistic tradition in education. This is more apparent now that curriculum is being conceived as a complicated conversation. In a complex and unequal world, the well-being of students requires diverse and even conflicting visions of the world, its problems, and the forms of knowledge we study to address them.

From the past, we might find our way to a future unforeclosed by the present (Pinar 2019 , p. 12)

Texts regarding this pandemic’s consequences are appearing at an accelerating pace, with constant coverage by news outlets, as well as philosophical, historical, and sociological reflections by public intellectuals worldwide. Ripples from the current emergency have spread into the personal, social, and economic spheres. But are there continuities as well? Is the pandemic creating a “new normal” in education or simply accenting what has already become normal—an accelerating tendency toward technologization? This tendency presents an important challenge for education, requiring a critical vision of post-Covid-19 curriculum. One must pose an additional question: How can one resist the slide into passive technologization and seize the possibility of achieving a responsive, ethical, humane, and international-transformational approach to education?

The ongoing present

Unpredicted except through science fiction, movie scripts, and novels, the Covid-19 pandemic has changed everyday life, caused wide-scale illness and death, and provoked preventive measures like social distancing, confinement, and school closures. It has struck disproportionately at those who provide essential services and those unable to work remotely; in an already precarious marketplace, unemployment is having terrible consequences. The pandemic is now the chief sign of both globalization and deglobalization, as nations close borders and airports sit empty. There are no departures, no delays. Everything has changed, and no one was prepared. The pandemic has disrupted the flow of time and unraveled what was normal. It is the emergence of an event (think of Badiou 2009 ) that restarts time, creates radical ruptures and imbalances, and brings about a contingency that becomes a new necessity (Žižek 2020 ). Such events question the ongoing present.

The pandemic has reshuffled our needs, which are now based on a new order. Whether of short or medium duration, will it end in a return to the “normal” or move us into an unknown future? Žižek contends that “there is no return to normal, the new ‘normal’ will have to be constructed on the ruins of our old lives, or we will find ourselves in a new barbarism whose signs are already clearly discernible” (Žižek 2020 , p. 3).

Despite public health measures, Gil ( 2020 ) observes that the pandemic has so far generated no physical or spiritual upheaval and no universal awareness of the need to change how we live. Techno-capitalism continues to work, though perhaps not as before. Online sales increase and professionals work from home, thereby creating new digital subjectivities and economies. We will not escape the pull of self-preservation, self-regeneration, and the metamorphosis of capitalism, which will continue its permanent revolution (Wells 2020 ). In adapting subjectivities to the recent demands of digital capitalism, the pandemic can catapult us into an even more thoroughly digitalized space, a trend that artificial intelligence will accelerate. These new subjectivities will exhibit increased capacities for voluntary obedience and programmable functioning abilities, leading to a “new normal” benefiting those who are savvy in software-structured social relationships.

The Covid-19 pandemic has submerged us all in the tsunami-like economies of the Cloud. There is an intensification of the allegro rhythm of adaptation to the Internet of Things (Davies, Beauchamp, Davies, and Price 2019 ). For Latour ( 2020 ), the pandemic has become internalized as an ongoing state of emergency preparing us for the next crisis—climate change—for which we will see just how (un)prepared we are. Along with inequality, climate is one of the most pressing issues of our time (OECD 2019a , 2019b ) and therefore its representation in the curriculum is of public, not just private, interest.

Education both reflects what is now and anticipates what is next, recoding private and public responses to crises. Žižek ( 2020 , p. 117) suggests in this regard that “values and beliefs should not be simply ignored: they play an important role and should be treated as a specific mode of assemblage”. As such, education is (post)human and has its (over)determination by beliefs and values, themselves encoded in technology.

Will the pandemic detoxify our addiction to technology, or will it cement that addiction? Pinar ( 2019 , pp. 14–15) suggests that “this idea—that technological advance can overcome cultural, economic, educational crises—has faded into the background. It is our assumption. Our faith prompts the purchase of new technology and assures we can cure climate change”. While waiting for technology to rescue us, we might also remember to look at ourselves. In this way, the pandemic could be a starting point for a more sustainable environment. An intelligent response to climate change, reactivating the humanistic tradition in education, would reaffirm the right to such an education as a global common good (UNESCO 2015a , p. 10):

This approach emphasizes the inclusion of people who are often subject to discrimination – women and girls, indigenous people, persons with disabilities, migrants, the elderly and people living in countries affected by conflict. It requires an open and flexible approach to learning that is both lifelong and life-wide: an approach that provides the opportunity for all to realize their potential for a sustainable future and a life of dignity”.

Pinar ( 2004 , 2009 , 2019 ) concevies of curriculum as a complicated conversation. Central to that complicated conversation is climate change, which drives the need for education for sustainable development and the grooming of new global citizens with sustainable lifestyles and exemplary environmental custodianship (Marope 2017 ).

The new normal

The pandemic ushers in a “new” normal, in which digitization enforces ways of working and learning. It forces education further into technologization, a development already well underway, fueled by commercialism and the reigning market ideology. Daniel ( 2020 , p. 1) notes that “many institutions had plans to make greater use of technology in teaching, but the outbreak of Covid-19 has meant that changes intended to occur over months or years had to be implemented in a few days”.

Is this “new normal” really new or is it a reiteration of the old?

Digital technologies are the visible face of the immediate changes taking place in society—the commercial society—and schools. The immediate solution to the closure of schools is distance learning, with platforms proliferating and knowledge demoted to information to be exchanged (Koopman 2019 ), like a product, a phenomenon predicted decades ago by Lyotard ( 1984 , pp. 4-5):

Knowledge is and will be produced in order to be sold, it is and will be consumed in order to be valued in a new production: in both cases, the goal is exchange. Knowledge ceases to be an end in itself, it loses its use-value.

Digital technologies and economic rationality based on performance are significant determinants of the commercialization of learning. Moving from physical face-to-face presence to virtual contact (synchronous and asynchronous), the learning space becomes disembodied, virtual not actual, impacting both student learning and the organization of schools, which are no longer buildings but websites. Such change is not only coterminous with the pandemic, as the Education 2030 Agenda (UNESCO 2015b ) testified; preceding that was the Delors Report (Delors 1996 ), which recoded education as lifelong learning that included learning to know, learning to do, learning to be, and learning to live together.

Transnational organizations have specified competences for the 21st century and, in the process, have defined disciplinary and interdisciplinary knowledge that encourages global citizenship, through “the supra curriculum at the global, regional, or international comparative level” (Marope 2017 , p. 10). According to UNESCO ( 2017 ):

While the world may be increasingly interconnected, human rights violations, inequality and poverty still threaten peace and sustainability. Global Citizenship Education (GCED) is UNESCO’s response to these challenges. It works by empowering learners of all ages to understand that these are global, not local issues and to become active promoters of more peaceful, tolerant, inclusive, secure and sustainable societies.

These transnational initiatives have not only acknowledged traditional school subjects but have also shifted the curriculum toward timely topics dedicated to understanding the emergencies of the day (Spiller 2017 ). However, for the OECD ( 2019a ), the “new normal” accentuates two ideas: competence-based education, which includes the knowledges identified in the Delors Report , and a new learning framework structured by digital technologies. The Covid-19 pandemic does not change this logic. Indeed, the interdisciplinary skills framework, content and standardized testing associated with the Programme for International Student Assessment of the OECD has become the most powerful tool for prescribing the curriculum. Educationally, “the universal homogenous ‘state’ exists already. Globalization of standardized testing—the most prominent instance of threatening to restructure schools into technological sites of political socialization, conditioning children for compliance to a universal homogeneous state of mind” (Pinar 2019 , p. 2).

In addition to cognitive and practical skills, this “homogenous state of mind” rests on so-called social and emotional skills in the service of learning to live together, affirming global citizenship, and presumably returning agency to students and teachers (OECD 2019a ). According to Marope ( 2017 , p. 22), “this calls for higher flexibility in curriculum development, and for the need to leave space for curricula interpretation, contextualization, and creativity at the micro level of teachers and classrooms”. Heterogeneity is thus enlisted in the service of both economic homogeneity and disciplinary knowledge. Disciplinary knowledge is presented as universal and endowed with social, moral, and cognitive authority. Operational and effective knowledge becomes central, due to the influence of financial lobbies, thereby ensuring that the logic of the market is brought into the practices of schools. As Pestre ( 2013 , p. 21) observed, “the nature of this knowledge is new: what matters is that it makes hic et nunc the action, its effect and not its understanding”. Its functionality follows (presumably) data and evidence-based management.

A new language is thus imposed on education and the curriculum. Such enforced installation of performative language and Big Data lead to effective and profitable operations in a vast market concerned with competence in operational skills (Lyotard 1984 ). This “new normal” curriculum is said to be more horizontal and less hierarchical and radically polycentric with problem-solving produced through social networks, NGOs, transnational organizations, and think tanks (Pestre 2013 ; Williamson 2013 , 2017 ). Untouched by the pandemic, the “new (old) normal” remains based on disciplinary knowledge and enmeshed in the discourse of standards and accountability in education.

Such enforced commercialism reflects and reinforces economic globalization. Pinar ( 2011 , p. 30) worries that “the globalization of instrumental rationality in education threatens the very existence of education itself”. In his theory, commercialism and the technical instrumentality by which homogenization advances erase education as an embodied experience and the curriculum as a humanistic project. It is a time in which the humanities are devalued as well, as acknowledged by Pinar ( 2019 , p. 19): “In the United States [and in the world] not only does economics replace education—STEM replace the liberal arts as central to the curriculum—there are even politicians who attack the liberal arts as subversive and irrelevant…it can be more precisely characterized as reckless rhetoric of a know-nothing populism”. Replacing in-person dialogical encounters and the educational cultivation of the person (via Bildung and currere ), digital technologies are creating uniformity of learning spaces, in spite of their individualistic tendencies. Of course, education occurs outside schools—and on occasion in schools—but this causal displacement of the centrality of the school implies a devaluation of academic knowledge in the name of diversification of learning spaces.

In society, education, and specifically in the curriculum, the pandemic has brought nothing new but rather has accelerated already existing trends that can be summarized as technologization. Those who can work “remotely” exercise their privilege, since they can exploit an increasingly digital society. They themselves are changed in the process, as their own subjectivities are digitalized, thus predisposing them to a “curriculum of things” (a term coined by Laist ( 2016 ) to describe an object-oriented pedagogical approach), which is organized not around knowledge but information (Koopman 2019 ; Couldry and Mejias 2019 ). This (old) “new normal” was advanced by the OECD, among other international organizations, thus precipitating what some see as “a dynamic and transformative articulation of collective expectations of the purpose, quality, and relevance of education and learning to holistic, inclusive, just, peaceful, and sustainable development, and to the well-being and fulfilment of current and future generations” (Marope 2017 , p. 13). Covid-19, illiberal democracy, economic nationalism, and inaction on climate change, all upend this promise.

Understanding the psychological and cultural complexity of the curriculum is crucial. Without appreciating the infinity of responses students have to what they study, one cannot engage in the complicated conversation that is the curriculum. There must be an affirmation of “not only the individualism of a person’s experience but [of what is] underlining the significance of a person’s response to a course of study that has been designed to ignore individuality in order to buttress nation, religion, ethnicity, family, and gender” (Grumet 2017 , p. 77). Rather than promoting neuroscience as the answer to the problems of curriculum and pedagogy, it is long-past time for rethinking curriculum development and addressing the canonical curriculum question: What knowledge is of most worth from a humanistic perspective that is structured by complicated conversation (UNESCO 2015a ; Pinar 2004 , 2019 )? It promotes respect for diversity and rejection of all forms of (cultural) hegemony, stereotypes, and biases (Pacheco 2009 , 2017 ).

Revisiting the curriculum in the Covid-19 era then expresses the fallacy of the “new normal” but also represents a particular opportunity to promote a different path forward.

Looking to the post-Covid-19 curriculum

Based on the notion of curriculum as a complicated conversation, as proposed by Pinar ( 2004 ), the post-Covid-19 curriculum can seize the possibility of achieving a responsive, ethical, humane education, one which requires a humanistic and internationally aware reconceptualization of curriculum.

While beliefs and values are anchored in social and individual practices (Pinar 2019 , p. 15), education extracts them for critique and reconsideration. For example, freedom and tolerance are not neutral but normative practices, however ideology-free policymakers imagine them to be.

That same sleight-of-hand—value neutrality in the service of a certain normativity—is evident in a digital concept of society as a relationship between humans and non-humans (or posthumans), a relationship not only mediated by but encapsulated within technology: machines interfacing with other machines. This is not merely a technological change, as if it were a quarantined domain severed from society. Technologization is a totalizing digitalization of human experience that includes the structures of society. It is less social than economic, with social bonds now recoded as financial transactions sutured by software. Now that subjectivity is digitalized, the human face has become an exclusively economic one that fabricates the fantasy of rational and free agents—always self-interested—operating in supposedly free markets. Oddly enough, there is no place for a vision of humanistic and internationally aware change. The technological dimension of curriculum is assumed to be the primary area of change, which has been deeply and totally imposed by global standards. The worldwide pandemic supports arguments for imposing forms of control (Žižek 2020 ), including the geolocation of infected people and the suspension—in a state of exception—of civil liberties.

By destroying democracy, the technology of control leads to totalitarianism and barbarism, ending tolerance, difference, and diversity. Remembrance and memory are needed so that historical fascisms (Eley 2020 ) are not repeated, albeit in new disguises (Adorno 2011 ). Technologized education enhances efficiency and ensures uniformity, while presuming objectivity to the detriment of human reflection and singularity. It imposes the running data of the Curriculum of Things and eschews intellectual endeavor, critical attitude, and self-reflexivity.

For those who advocate the primacy of technology and the so-called “free market”, the pandemic represents opportunities not only for profit but also for confirmation of the pervasiveness of human error and proof of the efficiency of the non-human, i.e., the inhuman technology. What may possibly protect children from this inhumanity and their commodification, as human capital, is a humane or humanistic education that contradicts their commodification.

The decontextualized technical vocabulary in use in a market society produces an undifferentiated image in which people are blinded to nuance, distinction, and subtlety. For Pestre, concepts associated with efficiency convey the primacy of economic activity to the exclusion, for instance, of ethics, since those concepts devalue historic (if unrealized) commitments to equality and fraternity by instead emphasizing economic freedom and the autonomy of self-interested individuals. Constructing education as solely economic and technological constitutes a movement toward total efficiency through the installation of uniformity of behavior, devaluing diversity and human creativity.

Erased from the screen is any image of public education as a space of freedom, or as Macdonald ( 1995 , p. 38) holds, any image or concept of “the dignity and integrity of each human”. Instead, what we face is the post-human and the undisputed reign of instrumental reality, where the ends justify the means and human realization is reduced to the consumption of goods and experiences. As Pinar ( 2019 , p. 7) observes: “In the private sphere…. freedom is recast as a choice of consumer goods; in the public sphere, it converts to control and the demand that freedom flourish, so that whatever is profitable can be pursued”. Such “negative” freedom—freedom from constraint—ignores “positive” freedom, which requires us to contemplate—in ethical and spiritual terms—what that freedom is for. To contemplate what freedom is for requires “critical and comprehensive knowledge” (Pestre 2013 , p. 39) not only instrumental and technical knowledge. The humanities and the arts would reoccupy the center of such a curriculum and not be related to its margins (Westbury 2008 ), acknowledging that what is studied within schools is a complicated conversation among those present—including oneself, one’s ancestors, and those yet to be born (Pinar 2004 ).

In an era of unconstrained technologization, the challenge facing the curriculum is coding and STEM (science, technology, engineering, and mathematics), with technology dislodging those subjects related to the human. This is not a classical curriculum (although it could be) but one focused on the emergencies of the moment–namely, climate change, the pandemic, mass migration, right-wing populism, and economic inequality. These timely topics, which in secondary school could be taught as short courses and at the elementary level as thematic units, would be informed by the traditional school subjects (yes, including STEM). Such a reorganization of the curriculum would allow students to see how academic knowledge enables them to understand what is happening to them and their parents in their own regions and globally. Such a cosmopolitan curriculum would prepare children to become citizens not only of their own nations but of the world. This citizenship would simultaneously be subjective and social, singular and universal (Marope 2020 ). Pinar ( 2019 , p. 5) reminds us that “the division between private and public was first blurred then erased by technology”:

No longer public, let alone sacred, morality becomes a matter of privately held values, sometimes monetized as commodities, statements of personal preference, often ornamental, sometimes self-servingly instrumental. Whatever their function, values were to be confined to the private sphere. The public sphere was no longer the civic square but rather, the marketplace, the site where one purchased whatever one valued.

New technological spaces are the universal center for (in)human values. The civic square is now Amazon, Alibaba, Twitter, WeChat, and other global online corporations. The facts of our human condition—a century-old phrase uncanny in its echoes today—can be studied in schools as an interdisciplinary complicated conversation about public issues that eclipse private ones (Pinar 2019 ), including social injustice, inequality, democracy, climate change, refugees, immigrants, and minority groups. Understood as a responsive, ethical, humane and transformational international educational approach, such a post-Covid-19 curriculum could be a “force for social equity, justice, cohesion, stability, and peace” (Marope 2017 , p. 32). “Unchosen” is certainly the adjective describing our obligations now, as we are surrounded by death and dying and threatened by privation or even starvation, as economies collapse and food-supply chains are broken. The pandemic may not mean deglobalization, but it surely accentuates it, as national borders are closed, international travel is suspended, and international trade is impacted by the accompanying economic crisis. On the other hand, economic globalization could return even stronger, as could the globalization of education systems. The “new normal” in education is the technological order—a passive technologization—and its expansion continues uncontested and even accelerated by the pandemic.

Two Greek concepts, kronos and kairos , allow a discussion of contrasts between the quantitative and the qualitative in education. Echoing the ancient notion of kronos are the technologically structured curriculum values of quantity and performance, which are always assessed by a standardized accountability system enforcing an “ideology of achievement”. “While kronos refers to chronological or sequential time, kairos refers to time that might require waiting patiently for a long time or immediate and rapid action; which course of action one chooses will depend on the particular situation” (Lahtinen 2009 , p. 252).

For Macdonald ( 1995 , p. 51), “the central ideology of the schools is the ideology of achievement …[It] is a quantitative ideology, for even to attempt to assess quality must be quantified under this ideology, and the educational process is perceived as a technically monitored quality control process”.

Self-evaluation subjectively internalizes what is useful and in conformity with the techno-economy and its so-called standards, increasingly enforcing technical (software) forms. If recoded as the Internet of Things, this remains a curriculum in allegiance with “order and control” (Doll 2013 , p. 314) School knowledge is reduced to an instrument for economic success, employing compulsory collaboration to ensure group think and conformity. Intertwined with the Internet of Things, technological subjectivity becomes embedded in software, redesigned for effectiveness, i.e., or use-value (as Lyotard predicted).

The Curriculum of Things dominates the Internet, which is simultaneously an object and a thing (see Heidegger 1967 , 1971 , 1977 ), a powerful “technological tool for the process of knowledge building” (Means 2008 , p. 137). Online learning occupies the subjective zone between the “curriculum-as-planned” and the “curriculum-as-lived” (Pinar 2019 , p. 23). The world of the curriculum-as-lived fades, as the screen shifts and children are enmeshed in an ocularcentric system of accountability and instrumentality.

In contrast to kronos , the Greek concept of kairos implies lived time or even slow time (Koepnick 2014 ), time that is “self-reflective” (Macdonald 1995 , p. 103) and autobiographical (Pinar 2009 , 2004), thus inspiring “curriculum improvisation” (Aoki 2011 , p. 375), while emphasizing “the plurality of subjectivities” (Grumet 2017 , p. 80). Kairos emphasizes singularity and acknowledges particularities; it is skeptical of similarities. For Shew ( 2013 , p. 48), “ kairos is that which opens an originary experience—of the divine, perhaps, but also of life or being. Thought as such, kairos as a formative happening—an opportune moment, crisis, circumstance, event—imposes its own sense of measure on time”. So conceived, curriculum can become a complicated conversation that occurs not in chronological time but in its own time. Such dialogue is not neutral, apolitical, or timeless. It focuses on the present and is intrinsically subjective, even in public space, as Pinar ( 2019 , p. 12) writes: “its site is subjectivity as one attunes oneself to what one is experiencing, yes to its immediacy and specificity but also to its situatedness, relatedness, including to what lies beyond it and not only spatially but temporally”.

Kairos is, then, the uniqueness of time that converts curriculum into a complicated conversation, one that includes the subjective reconstruction of learning as a consciousness of everyday life, encouraging the inner activism of quietude and disquietude. Writing about eternity, as an orientation towards the future, Pinar ( 2019 , p. 2) argues that “the second side [the first is contemplation] of such consciousness is immersion in daily life, the activism of quietude – for example, ethical engagement with others”. We add disquietude now, following the work of the Portuguese poet Fernando Pessoa. Disquietude is a moment of eternity: “Sometimes I think I’ll never leave ‘Douradores’ Street. And having written this, it seems to me eternity. Neither pleasure, nor glory, nor power. Freedom, only freedom” (Pesssoa 1991 ).

The disquietude conversation is simultaneously individual and public. It establishes an international space both deglobalized and autonomous, a source of responsive, ethical, and humane encounter. No longer entranced by the distracting dynamic stasis of image-after-image on the screen, the student can face what is his or her emplacement in the physical and natural world, as well as the technological world. The student can become present as a person, here and now, simultaneously historical and timeless.

Conclusions

Slow down and linger should be our motto now. A slogan yes, but it also represents a political, as well as a psychological resistance to the acceleration of time (Berg and Seeber 2016 )—an acceleration that the pandemic has intensified. Covid-19 has moved curriculum online, forcing children physically apart from each other and from their teachers and especially from the in-person dialogical encounters that classrooms can provide. The public space disappears into the pre-designed screen space that software allows, and the machine now becomes the material basis for a curriculum of things, not persons. Like the virus, the pandemic curriculum becomes embedded in devices that technologize our children.

Although one hundred years old, the images created in Modern Times by Charlie Chaplin return, less humorous this time than emblematic of our intensifying subjection to technological necessity. It “would seem to leave us as cogs in the machine, ourselves like moving parts, we keep functioning efficiently, increasing productivity calculating the creative destruction of what is, the human now materialized (de)vices ensnaring us in convenience, connectivity, calculation” (Pinar 2019 , p. 9). Post-human, as many would say.

Technology supports standardized testing and enforces software-designed conformity and never-ending self-evaluation, while all the time erasing lived, embodied experience and intellectual independence. Ignoring the evidence, others are sure that technology can function differently: “Given the potential of information and communication technologies, the teacher should now be a guide who enables learners, from early childhood throughout their learning trajectories, to develop and advance through the constantly expanding maze of knowledge” (UNESCO 2015a , p. 51). Would that it were so.

The canonical question—What knowledge is of most worth?—is open-ended and contentious. In a technologized world, providing for the well-being of children is not obvious, as well-being is embedded in ancient, non-neoliberal visions of the world. “Education is everybody’s business”, Pinar ( 2019 , p. 2) points out, as it fosters “responsible citizenship and solidarity in a global world” (UNESCO 2015a , p. 66), resisting inequality and the exclusion, for example, of migrant groups, refugees, and even those who live below or on the edge of poverty.

In this fast-moving digital world, education needs to be inclusive but not conformist. As the United Nations ( 2015 ) declares, education should ensure inclusive and equitable quality education and promote lifelong learning opportunities for all. “The coming years will be a vital period to save the planet and to achieve sustainable, inclusive human development” (United Nations 2019 , p. 64). Is such sustainable, inclusive human development achievable through technologization? Can technology succeed where religion has failed?

Despite its contradictions and economic emphases, public education has one clear obligation—to create embodied encounters of learning through curriculum conceived as a complicated conversation. Such a conception acknowledges the worldliness of a cosmopolitan curriculum as it affirms the personification of the individual (Pinar 2011 ). As noted by Grumet ( 2017 , p. 89), “as a form of ethics, there is a responsibility to participate in conversation”. Certainly, it is necessary to ask over and over again the canonical curriculum question: What knowledge is of most worth?

If time, technology and teaching are moving images of eternity, curriculum and pedagogy are also, both ‘moving’ and ‘images’ but not an explicit, empirical, or exact representation of eternity…if reality is an endless series of ‘moving images’, the canonical curriculum question—What knowledge is of most worth?—cannot be settled for all time by declaring one set of subjects eternally important” (Pinar 2019 , p. 12).

In a complicated conversation, the curriculum is not a fixed image sliding into a passive technologization. As a “moving image”, the curriculum constitutes a politics of presence, an ongoing expression of subjectivity (Grumet 2017 ) that affirms the infinity of reality: “Shifting one’s attitude from ‘reducing’ complexity to ‘embracing’ what is always already present in relations and interactions may lead to thinking complexly, abiding happily with mystery” (Doll 2012 , p. 172). Describing the dialogical encounter characterizing conceived curriculum, as a complicated conversation, Pinar explains that this moment of dialogue “is not only place-sensitive (perhaps classroom centered) but also within oneself”, because “the educational significance of subject matter is that it enables the student to learn from actual embodied experience, an outcome that cannot always be engineered” (Pinar 2019 , pp. 12–13). Lived experience is not technological. So, “the curriculum of the future is not just a matter of defining content and official knowledge. It is about creating, sculpting, and finessing minds, mentalities, and identities, promoting style of thought about humans, or ‘mashing up’ and ‘making up’ the future of people” (Williamson 2013 , p. 113).

Yes, we need to linger and take time to contemplate the curriculum question. Only in this way will we share what is common and distinctive in our experience of the current pandemic by changing our time and our learning to foreclose on our future. Curriculum conceived as a complicated conversation restarts historical not screen time; it enacts the private and public as distinguishable, not fused in a computer screen. That is the “new normal”.

is full professor in the Department of Curriculum Studies and Educational Technology (Institute of Education, University of Minho, Portugal). His research focuses on curriculum theory, curriculum politics, and teacher training and evaluation. Presently, he is director of the PhD Science Education Program of the University of Minho, member of the Advisory Board of the Organization of Ibero-American Studies, director of the European Journal of Curriculum Studies, and director of the European Association on Curriculum Studies.

My thanks to William F. Pinar. Friendship is another moving image of eternity. I am grateful to the anonymous reviewer. This work is financed by national funds through the FCT - Foundation for Science and Technology, under the project PTDC / CED-EDG / 30410/2017, Centre for Research in Education, Institute of Education, University of Minho.

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

• Adorno, T. W. (2011). Educação e emancipação [Education and emancipation]. São Paulo: Paz e Terra.
• Aoki, T. T. (2011). Sonare and videre: A story, three echoes and a lingering note. In W. F. W. Pinar & R. L. Irwin (Eds.), Curriculum in a new key. The collected works of Ted T. Aoki (pp. 368–376). New York, NY: Routledge.
• Badiou A. Theory of the subject. London: Continuum; 2009. [ Google Scholar ]
• Berg M, Seeber B. The slow professor: Challenging the culture of speed in the academy. Toronto: University of Toronto Press; 2016. [ Google Scholar ]
• Couldry N, Mejias U. The costs of connection: How data is colonizing human life and appropriating it for capitalism. Stanford: Stanford University Press; 2019. [ Google Scholar ]
• Daniel SJ. Education and the Covid-19 pandemic. Prospects. 2020 doi: 10.1007/s11125-020-09464-3. [ PMC free article ] [ PubMed ] [ CrossRef ] [ Google Scholar ]
• Davies D, Beauchamp G, Davies J, Price R. The potential of the ‘Internet of Things’ to enhance inquiry in Singapore schools. Research in Science & Technological Education. 2019 doi: 10.1080/02635143.2019.1629896. [ CrossRef ] [ Google Scholar ]
• Delors J. Learning: The treasure within. Paris: UNESCO; 1996. [ Google Scholar ]
• Doll, W. E. (2012). Thinking complexly. In D. Trueit (Ed.), Pragmatism, post-modernism, and complexity theory: The “fascinating imaginative realm” of William E. Doll, Jr. (pp. 172–187). New York, NY: Routledge.
• Doll WE. Curriculum and concepts of control. In: Pinar WF, editor. Curriculum: Toward new identities. New York, NY: Routledge; 2013. pp. 295–324. [ Google Scholar ]
• Eley G. Conclusion. In: Thomas JA, Eley G, editors. Visualizing fascism: The twentieth-century rise of the global Right. Durham, NC: Duke University Press; 2020. pp. 284–292. [ Google Scholar ]
• Gil, J. (2020). A pandemia e o capitalismo numérico [The pandemic and numerical capitalism]. Público . https://www.publico.pt/2020/04/12/sociedade/ensaio/pandemia-capitalismo-numerico-1911986 .
• Grumet, M.G. (2017). The politics of presence. In M. A. Doll (Ed.), The reconceptualization of curriculum studies. A Festschrift in honor of William F. Pinar (pp. 76–83). New York, NY: Routledge.
• Heidegger M. What is a thing? South Bend, IN: Gateway Editions; 1967. [ Google Scholar ]
• Heidegger M. Poetry, language, thought. New York, NY: Harper and Row; 1971. [ Google Scholar ]
• Heidegger M. The question concerning technology and other essays. New York, NY: Harper and Row; 1977. [ Google Scholar ]
• Koepnick L. On slowness: Toward an aesthetic of the contemporary. New York, NY: Columbia University Press; 2014. [ Google Scholar ]
• Koopman C. How we became our data: A genealogy of the informational person. Chicago, IL: University of Chicago Press; 2019. [ Google Scholar ]
• Lahtinen M. Politics and curriculum. Leiden: Brill; 2009. [ Google Scholar ]
• Laist R. A curriculum of things: Exploring an object-oriented pedagogy. The National Teaching & Learning. 2016; 25 (3):1–4. doi: 10.1002/ntlf.30062. [ CrossRef ] [ Google Scholar ]
• Latour, B. (2020). Is this a dress rehearsal? Critical Inquiry . https://critinq.wordpress.com/2020/03/26/is-this-a-dress-rehearsal
• Lyotard J. The postmodern condition: A report on knowledge. Manchester: Manchester University Press; 1984. [ Google Scholar ]
• Macdonald BJ. Theory as a prayerful act. New York, NY: Peter Lang; 1995. [ Google Scholar ]
• Marope PTM. Reconceptualizing and repositioning curriculum in the 21st century: A global paradigm shift. Geneva: UNESCO IBE; 2017. [ Google Scholar ]
• Marope PTM. Preventing violent extremism through universal values in curriculum. Prospects. 2020; 48 (1):1–5. doi: 10.1007/s11125-019-09453-1. [ CrossRef ] [ Google Scholar ]
• Means B. Technology’s role in curriculum and instruction. In: Connelly FM, editor. The Sage handbook of curriculum and instruction. Los Angeles, CA: Sage; 2008. pp. 123–144. [ Google Scholar ]
• OECD . OECD learning compass 2030. Paris: OECD; 2019. [ Google Scholar ]
• OECD . Trends shaping education 2019. Paris: OECD; 2019. [ Google Scholar ]
• Pacheco, J. A. (2009). Whole, bright, deep with understanding: Life story and politics of curriculum studies. In-between William Pinar and Ivor Goodson . Roterdam/Taipei: Sense Publishers.
• Pacheco, J. A. (2017). Pinar’s influence on the consolidation of Portuguese curriculum studies. In M. A. Doll (Ed.), The reconceptualization of curriculum studies. A Festschrift in honor of William F. Pinar (pp. 130–136). New York, NY: Routledge.
• Pestre, D. (2013). Science, technologie et société. La politique des savoirs aujourd’hui [Science, technology, and society: Politics of knowledge today]. Paris: Foundation Calouste Gulbenkian.
• Pesssoa F. The book of disquietude. Manchester: Carcanet Press; 1991. [ Google Scholar ]
• Pinar WF. What is curriculum theory? Mahwah, NJ: Lawrence Erlbaum Associates; 2004. [ Google Scholar ]
• Pinar WF. The worldliness of a cosmopolitan education: Passionate lives in public service. New York, NY: Routledge; 2009. [ Google Scholar ]
• Pinar, W. F. (2011). “A lingering note”: An introduction to the collected work of Ted T. Aoki. In W. F. Pinar & R. L. Irwin (Eds.), Curriculum in a new key. The collected works of Ted T. Aoki (pp. 1–85). New York, NY: Routledge.
• Pinar WF. Moving images of eternity: George Grant’s critique of time, teaching, and technology. Ottawa: The University of Ottawa Press; 2019. [ Google Scholar ]
• Shew M. The Kairos philosophy. The Journal of Speculative Philosophy. 2013; 27 (1):47–66. doi: 10.5325/jspecphil.27.1.0047. [ CrossRef ] [ Google Scholar ]
• Spiller, P. (2017). Could subjects soon be a thing of the past in Finland? BBC News . https://www.bbc.com/news/world-europe-39889523 .
• UNESCO (2015a). Rethinking education. Towards a global common global? Paris: UNESCO.
• UNESCO (2015b). Education 2030. Framework for action . Paris: UNESCO. https://www.sdg4education2030.org/sdg-education-2030-steering-committee-resources .
• UNESCO (2017). Global citizenship education . Paris: UNESCO. https://en.unesco.org/themes/gced .
• United Nations . The sustainable development goals. New York, NY: United Nations; 2015. [ Google Scholar ]
• United Nations . The sustainable development goals report. New York, NY: United Nations; 2019. [ Google Scholar ]
• Wells W. Permanent revolution: Reflections on capitalism. Stanford, CA: Stanford University Press; 2020. [ Google Scholar ]
• Westbury, I. (2008). Making curricula. Why do states make curricula, and how? In F. M. Connelly (Ed.), The Sage handbook of curriculum and instruction (pp. 45–65). Los Angeles, CA: Sage.
• Williamson B. The future of the curriculum. School knowledge in the digital age. Cambridge, MA: MIT Press; 2013. [ Google Scholar ]
• Williamson, B. (2017). Big data in education. The digital future of learning, policy and practice . London: Sage.
• Žižek S. PANDEMIC! Covid-19 shakes the world. New York, NY: Or Books; 2020. [ Google Scholar ]

Login or sign up to be automatically entered into our next $10,000 scholarship giveaway

Get Started

• College Search
• College Search Map
• Graduate Programs
• Featured Colleges
• Scholarship Search
• Lists & Rankings
• User Resources

Articles & Advice

• All Categories
• Ask the Experts
• Campus Visits
• Catholic Colleges and Universities
• Christian Colleges and Universities
• College Admission
• College Athletics
• College Diversity
• Counselors and Consultants
• Education and Teaching
• Financial Aid
• Graduate School
• Health and Medicine
• International Students
• Internships and Careers
• Majors and Academics
• Performing and Visual Arts
• Public Colleges and Universities
• Science and Engineering
• Student Life
• Transfer Students
• Why CollegeXpress
• $10,000 Scholarship
• CollegeXpress Store
• Corporate Website
• Terms of Use
• Privacy Policy
• CA and EU Privacy Policy

Articles & Advice > Student Life > Blog

Accepting and Adapting to a New Normal for School

Unfortunately, pandemic life is the "new normal" and not an excuse to blow off your homework anymore. Here's how you can adapt for a better school experience.

by Anna Mayzenberg CollegeXpress Student Writer, University of Houston

Last Updated: Mar 16, 2023

Originally Posted: Sep 11, 2020

It's difficult to set standards in the midst of a pandemic. Before this all began, we had deadlines, and they were either met or they weren't. When the pandemic began, for some high school teachers and college professors, sticking to deadlines was still a hard and fast rule. But other teachers offered some leniency to students, knowing everyone was having a difficult time. This system worked reasonably well for those students who felt unmotivated due to COVID-19. However, just like everything else, getting back on track will require some tinkering since this has become our new normal. Let’s explore why it’s important to adapt to the new normal and how you can be active in your communication with your teachers and professors for a better educational experience than you may have had last spring.

The extenuating circumstances excuse

Instead of a small percentage of students with extenuating circumstances seeking leniency, we're all living in one massive extenuating circumstance right now: COVID-19. That was a valid excuse for every student for not completing an assignment or being prepared for a test (and for many students, it was genuine). This global health crisis has led to a myriad of problems, ranging from mental and physical health to bad Wi-Fi connections to having a place to stay. Students stressed in ways they had never imagined, and nothing about our current situation can be considered stable. However, many of us have a tendency to make excuses for ourselves, to others or in our own minds, about our ability to pull ourselves together to learn.

For instance, my family’s been relatively stable during the pandemic; we've had many lively debates on anything from washing the dishes to police brutality, and my anxiety about the pandemic flares up often—but overall, I'm doing okay. I know many students are in similar situations. But we’ve all had an adjustment period to this lifestyle, and hopefully we've found our way to a better place mentally and physically at this point. The point is: the pandemic should no longer be your main excuse for not getting your work done—even if it validly is for someone else.

Getting your motivation back

None of this is meant to undermine the value of mental health and taking care of yourself. This is not to condemn those relaxing and enjoying themselves over the summer. It’s simply to say that it's time to buck up for the upcoming semester. While this major challenge has come upon us, the world hasn’t stopped turning. The educations we’re privileged enough to receive and the important work we’re doing, whether it be at a job or in raising our voices for what we believe in, never lost importance. Now that we've had our time to settle in and process the situation, it's time to learn to push ourselves in this "new normal" environment. We need to take care of our health, now more than ever, but not at the cost of all productivity—and not at the cost of our goals and aspirations.

Related: How to Fight Procrastination and Find Your Motivation

How students and teachers can work together

When it comes to a new normal in education, this means more effort from students and more patience from professors...and vice versa. We all know students ultimately need to listen to their teachers, but teachers who are receptive and understanding will listen to your needs if you’re still trying to give your best—even if your best is a little rusty.

Students accommodating teachers

Professors and teachers are changing their curriculums and finding new modes of teaching for the sake of providing us with a quality education. The good ones aren't there to make you miserable or just give you busy work; many teachers have the lofty goal of discussion and engagement in mind when students come to the classroom. As students, we need to be meeting them halfway. If before that meant showing up to class, now it might mean turning on your camera, asking questions, and meeting deadlines if at all possible. It may feel like more work, but it makes all the difference in terms of building a relationship with your professor s and teachers, not to mention making for a good class. That's the kind of standard we need to set for ourselves, because we still deserve a good education. Although we may not be in an optimal situation, we can still grow as individuals and rise to what we're capable of. 

Teachers accommodating students

Similarly, professors should be willing to accommodate for students’ concerns. For the classes in which this is possible, they should check in on individual students and try to get to know them and their situation. This allows for a relationship that ensures both sides are clear about expectations and realities. If one student is particularly struggling outside of class, the professor will know how to set a standard for that particular student. This has always been a helpful way to run a classroom, but now it’s imperative. If it's not possible to reach out to every student, teachers should make it clear that everyone is encouraged to reach out with any of their concerns or roadblocks during the semester. Although things won’t be as lenient as back in the spring, it’s likely there will be some patience with an overdue assignment here and there—so step up and email your teacher if you’re struggling. Your honesty will be responded to in kind. Neither students nor professors can expect anything from the other that they're not willing to ask of themselves.

Related: 6 Simple Ways to Impress Your College Professors

Ultimately, starting a new school year in this environment means quite a bit more patience and effort is required from everyone. We have to have sympathy for our peers and our professors, and we have to push ourselves further than what we thought we were capable of. It's going to require a lot of nuance—every difficult situation won't be clear cut, and we'll have to ask questions we aren't used to asking one another. We must take this opportunity to learn and grow the best we can, even if maybe the economy isn't.

If you need more advice or information on the pandemic, visit our COVID-19 student resources page.

Like what you’re reading?

Join the CollegeXpress community! Create a free account and we’ll notify you about new articles, scholarship deadlines, and more.

Tags: back to school coronavirus COVID-19 going to college student life

← Previous Post

Next Post →

About Anna Mayzenberg

Anna Mayzenberg is a sophomore Management Information Systems major at the University of Houston who has a passion for words, whether in the form of writing, reading, or just talking nonstop.

Join our community of over 5 million students!

CollegeXpress has everything you need to simplify your college search, get connected to schools, and find your perfect fit.

High School Class of 2021

CollegeXpress helped me find the school I am currently attending by consistently sending me emails of other schools. This allowed me to do research on other schools as well as the one I am in now!

Jeannie Borin, MEd

President and Founder, College Connections

I frequently visit CollegeXpress to answer questions from students and parents. There are countless hot topics in admissions that need to be addressed. I enjoy reading what my colleagues post and gain additional insight from different perspectives.

High School Class of 2022

Starting the college admissions process as an international student was daunting. Thankfully, CollegeXpress was the first website I used for that cause and it helped me so much, from knowing where to start to deciding what my next move would be. I'll take a gap year, but I’m certainly using the website again when applying for fall 2023.

Josiah Kegg

I want to sincerely thank you all for this amazing website that's legitimately helped me find so many different scholarship opportunities. I've been stressing out for the longest time about paying for college since I would rather stay out of debt and have been working days trying to find any scholarship opportunity. When I found CollegeXpress, I discovered many easy scholarships that have given me hope for the future. Thank you and God bless!

Sarah Armstrong

I am a deaf student, and I had always dreamed of going to Gallaudet University. CollegeXpress helped me search though other qualified universities. They helped me know for sure that Gallaudet University was the right choice for me!

Colleges You May Be Interested In

Kettering University

Monmouth University

West Long Branch, NJ

Goldey-Beacom College

Wilmington, DE

Asbury University

Wilmore, KY

Vermont State University

Randolph Center, VT

Personalize your experience on CollegeXpress.

With this information, we'll display content relevant to your interests. By subscribing, you agree to receive CollegeXpress emails and to make your information available to colleges, scholarship programs, and other companies that have relevant/related offers.

Already have an account?

Log in to be directly connected to

Not a CollegeXpress user?

Don't want to register.

Provide your information below to connect with

For the best Oliver Wyman website experience, please upgrade your browser to IE9 or later

• Global (English)
• India (English)
• Middle East (English)
• South Africa (English)
• Brazil (Português)
• China (中文版)
• Japan (日本語)
• Southeast Asia (English)
• Belgium (English)
• France (Français)
• Germany (Deutsch)
• Italy (Italiano)
• Netherlands (English)
• Nordics (English)
• Portugal (Português)
• Spain (Español)
• Switzerland (Deutsch)
• UK And Ireland (English)

Education In The New Normal

This was first published on June 3, 2020

Covid-19 has created numerous and significant challenges to the education system, and education leadership must implement a holistic strategy to mitigate the impact of the pandemic and adapt to the new reality.

In April 2020 we published our first insights on Education Continuity During Covid-19 , which provided an overview of country responses to ensure education continuity and outlined a set of recommendations, targeted at education policymakers and delivery institutions, to build resilience into their education systems and ensure continuity during times of public crisis.

In this, the second installment, we dive deeper into the recommendations and look at core initiatives taken by education leadership in response to the pandemic and provide practical guidance and examples. 

Education Leadership Detailed Response Framework

OUR EXPERTISE  

Industries .

• Communications, Media, And Technology
• Energy And Natural Resources
• Financial Services
• Government And Public Institutions
• Health And Life Sciences
• Industrial Products
• Private Equity And Principal Investors
• Retail And Consumer Goods
• Transportation And Services
• Velocity Podcast

capabilities 

• Climate And Sustainability
• Oliver Wyman Engineers
• People And Organizational Performance
• Performance Transformation
• Pricing, Sales, And Marketing
• Risk Management
• Turnaround And Restructuring
• Oliver Wyman Quotient

Getting to Know the Philippines’ New Normal in Education

• October 27, 2021

The COVID-19 pandemic has forced everyone’s hands to adapt to the changing times as far as learning is concerned. With the issues and hopes caused by this sudden event, how are we dealing with this setup? With the current status of the country’s new normal in education, learn more about Childhope Philippines’ alternative learning system (ALS) efforts to keep bringing topnotch learning to children.

3 Main Types of Education

As we know it, learning goes beyond the four walls of the classroom. Aside from the basics given by such a formal setup, kids and youth also get the learning they need from their actions outside school. Hence, there are 3 main types of learning: formal, informal, and non-formal.

Formal Education

Mostly taking place in the premises of the school, this type of learning is given by trained teachers who are skilled in the art of instruction. Also, both students and teachers engage in the whole process of the learning system.

Informal Education

On the other hand, this type of learning refers to when one is not learning in a school and doesn’t use any clear learning style. Neither pre-planned nor intended, this isn’t given by a school, isn’t given based on a fixed schedule, and doesn’t follow a structured syllabus. Thus, those in these learning sessions can choose which style fits their distinct cases.

Non-formal Education

This includes adult basic learning, adult literacy learning, or school equivalency arrangements. Often aimed to serve the needs of certain groups, this type of learning needs open options in the course design and assessment scheme.

What is the New Normal in Education in the Philippines?

It goes without saying that learning in today’s new normal is a tough feat, not just for the students but for the teachers and the parents as well. Thus, the need for open learning options is on the rise to help solve key issues and keep giving topnotch learning amid the global health crisis .

One key approach is to adopt the ways of blended learning. This system uses both offline and online education through tech.

Education System in the Philippines

To help students shift into the sudden changes brought about by the health crisis, distance learning methods have become part of the new normal in education.

Further, the modern systems such as TV broadcasts and online learning are currently being adopted in hopes to help address the top education issues in the Philippines .

New Normal Learning Challenges

• Access : Struggling to engage in online learning, those with no stable internet access and resources risk being left behind.
• Cost : Students who can adapt to this setup find it cheaper due to the lower cost of transport, arrangement, and the total cost of school-based learning. Although, spending on online resources can be a challenge for those less privileged.
• Flexibility : While learning at home can mean learners having the freedom to plan their time to complete their modules and courses, some find it hard to keep up with the pace due to the style of this learning setup.
• Method : Aiming to combine face-to-face sessions with tech gives rise to blended learning, helping boost the learning power of students. On the other hand, some of them may find this method dull and limited due to the lack of personal interaction.

Planning for the New Normal Learning

With the sad truth that not everyone is able to have access to blended learning tools, there’s still a need to adapt to certain demands during this challenging time. At the most basic level, here are the things Filipino students need to prepare for the new normal learni ng:

• Set study space : Having this helps boost the whole learning setup.
• Test runs : Doing this aims to launch the new setup to learners at home.
• Learning routine : Having a routine helps students adjust to the new setup.
• Ways to keep updated : This helps students to stay abreast of updates to ensure smooth learning.
• Healthy mindset and well-being : Despite the sudden shift to online learning, having a stable support system during such a change is important.

The Alternative Learning System (ALS)

To have basic learning is deemed a gateway for everyone to boost their learning and skills training. Besides, learning is a basic human right. When taken for granted, those without proper learning are exposed to dire poverty.

In an effort to help address this, ALS programs support people who haven’t received a basic-required stage of formal learning. Set as a blended learning program, ALS is a mix of self-paced, modular-based learning with guidance from mobile teachers. Also, ALS also plays a huge role in certain areas where learning faces key risks due to conflicts, natural hazards, or remoteness.

Childhope Philippines’ Non-formal Learning

As part of our mission to strongly respond to the call on helping street children and youth through our Street Education and Protection (STEP) Program, the KalyEskwela cause simply translates to “school on the streets.”

Under the DepEd’s ALS, street children and youth learn through modules guided by our street teachers. Also, we aim to give learning aid for youth going back to the formal school system.

Sound like something you’re interested in? If you want to join us to change lives, you may be the one we need! Learn more about our STEP Program and other causes. Join our projects first-hand by being a Childhope volunteer now! You may also get in touch with us to check how you can donate today .

You may also visit our Facebook page for more updates. Help us spread the word to engage more people about our mission!

Subscribe to our Mailing List

©1989-2024 All Rights Reserved.

• Share full article

Advertisement

Supported by

Student Opinion

How Did You Grow and Change This School Year?

In this forum, we invite both students and teachers to reflect on their challenges and successes — and to consider how to build on them for next year.

By Katherine Schulten

The 2023-24 academic year is coming to a close, and we have a post describing 10 ways to reflect on these last months and learn from them. But the 10 ways aren’t just for students — we also hope teachers can benefit from them. In fact, we would be delighted if teachers and students did some of the exercises together and told us what happened!

We invite you to post a comment reflecting on any aspect of this school year that you would like to make public, and we have provided some questions below to get you started.

We hope, too, that you will not only post your own reflections but also comment on the thoughts of others. As always, our staff will moderate comments , and we can’t wait to learn from you.

Students and teachers, read our related list of reflection ideas from which the questions below are drawn and then answer any of them that resonate with you. Please identify yourself as a teacher or a student when you post.

What do you want to remember about this school year? Why?

What are you especially grateful for this year? To whom would you most like to write a letter of gratitude if you could?

What surprised you?

What successes are you most proud of?

What challenged you? What helped you face or overcome those challenges?

What did you learn that most matters to you, whether in or out of school?

What new skills, however small, did you acquire?

How have you grown — as a student, a friend, a community or family member or a person?

How could you build on that growth next year?

What would you like more of in your life? What would you like less of? Why?

What music would be on a soundtrack of the 2023-24 school year for you? Why?

What books did you read this year that you would recommend to others? Why?

About what, if anything, did you change your mind? How did that happen?

If you were to collect and graph some data about your life this school year, what would you choose to graph, and what do you think it might show? What could you learn from it?

Students 13 and older in the United States and Britain, and 16 and older elsewhere, are invited to comment. All comments are moderated by the Learning Network staff, but please keep in mind that once your comment is accepted, it will be made public and may appear in print.

Find more Student Opinion questions here. Teachers, check out this guide to learn how you can incorporate these prompts into your classroom.

Katherine Schulten has been a Learning Network editor since 2006. Before that, she spent 19 years in New York City public schools as an English teacher, school-newspaper adviser and literacy coach. More about Katherine Schulten